Castes and Tribes of Southern India. Vol. 3 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 3 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
That about the end of the 14th century A.D., the story of Kanyakamma
was popular is obvious from the Telugu version of the Markandeya
Purana, which was composed by the poet Marana, the disciple of Tikkana,
the part author of the Telugu Bharata. In this Purana, the following
episode, which bears a close resemblance to the story narrated in
the Kanyaka Purana, is introduced. A king, named Vrushadha, while on
a hunting expedition, killed a cow, mistaking it for a "bison." He
was cursed by Bhabhravya, the son of a Rishi, who was in charge of
it, and in consequence became a Sudra, by name Anaghakara. He had
seven sons, a descendant of one of whom was Nabhaga, who fell in love
with a Komati girl, and asked her parents to give her in marriage to
him. The Komatis replied much in the same manner as Kusuma Sreshti
and his friends did to the ministers of Vishnu Vardhana in the Kanyaka
Purana. Their answer will be found in canto VII, 223, of the Markandeya
Purana, which contains the earliest authentic literary reference
to the name Komati. In effect they said "Thou art the ruler of the
whole of this universe, Oh! King; we are but poor Komatis living by
service. Say, then, how can we contract such a marriage?" The king
was further dissuaded by his father and the Brahmans. But all to no
purpose. He carried off the girl, and married her in the rakshasa
form (by forcible abduction), and, in consequence, in accordance
with the law of Manu, became a Komati. He then performed penance,
and again became a Kshatriya. It would seem that this episode, which
is not found in the Sanskrit Markandeya Purana, is undoubtedly based
on the incident recorded in the Kanyaka Purana.
Public-domain text, read in full here on John Shaqi.
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