Castes and Tribes of Southern India. Vol. 3 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 3 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
All over the country, the Komatis venerate the deified virgin
Kannika Parameswari, to whom, in most places, they have erected
temples. One of these, at Tadpatri in the Anantapur district, which
was in course of construction in 1904, is of more than ordinary
interest. It was being built at the expense of the local Komatis,
who had raised a subscription among themselves for the purpose. The
design was original, and even arches entered into its construction. The
sculpture, with which it is decorated, is quite excellent in design
and finish. Much of it is copied from the two beautiful temples,
which have existed at the place since the days of the Vijianagar
dynasty. Other notable temples are those at Penukonda, Vizianagram
in Vizagapatam, and Berhampur in Ganjam. Fines collected from erring
castemen in the Godavari, Guntur and Kistna districts, are still sent
to the temple at Penukonda. The Komatis worship various goddesses,
in addition to Kanyaka Parameswari. Those who live in Vizagapatam
"relax their faith in favour of the celebrated Muhammadan saint, who
lies buried by the Durga on the top of the hill which overlooks the
harbour. Every vessel, passing the harbour inwards and outwards,
salutes him by hoisting and lowering its flag three times. He
is considered all potent over the elements in the Bay of Bengal,
and many a silver dhoney (boat) is presented at his shrine by Hindu
ship-owners after a successful voyage. We remember a suit between a
Komati, the owner of a dhoney, and his Muhammadan captain, who was
also the super-cargo, for settlement of accounts. In a storm off
the coast of Arakan, the skipper stated that he had vowed a mudupu
or purse of rupees to the Durga, and had duly presented it on his
return. This sum, among other sets-off, he charged to the owner of
the vessel, the plaintiff, whose sole contention was that the vow had
never been discharged; the propriety of conciliating the old Fakir in
a hurricane he submissively allowed." Even now, the Komatis, though
no longer boat-owners, revere the saint, and make vows to him for
the success of civil suits, and recovery from all sorts of maladies.
Public-domain text, read in full here on John Shaqi.
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