In the Census Report, 1891, Mr. H. A. Stuart writes that "these people all speak Telugu, and the majority of them have returned that as their parent-tongue. But a large number returned their caste name in the parent-tongue column. I have since received a vocabulary, which is said to be taken from the dialect of the Konda Doras; and, if this is correct, then the real speech of these people is a dialect of Khond." One Durgi Patro, the head of a mutta (division of a Zemindari) informed Mr. G. F. Paddison that Konda Doras and Khonds are identical. In the Census Report, 1901, Mr. W. Francis states that the Konda Doras "seem to be a section of the Khonds, which has largely taken to speaking Telugu, has adopted some of the Telugu customs, and is in the transitional stage between Animism and Hinduism. They call themselves Hindus, and worship the Pandavas and a goddess called Talupulamma. They drink alcohol, and eat pork, mutton, etc., and will dine with Kapus." At times of census, Pandavakulam (or Pandava caste) has been returned as a title of the Konda Doras. For the following note I am indebted to Mr. C. Hayavadana Rao. There are, among the Konda Doras, two well-defined divisions, called Pedda (big) and Chinna (little) Kondalu. Of these, the former have remained in their old semi-independent position, while the latter have come under Telugu domination. The Chinna Kondalu, who have been living in contact with the Bhaktha caste, have adopted the Telugu system of intiperulu, as exogamous septs, whereas the Pedda Kondalu have retained the totem divisions, which occur among other hill castes, e.g., Naga (cobra), Bhag (tiger), and Kochchimo (tortoise). Among the Chinna Kondalu, the custom of menarikam, according to which a man marries his maternal uncle's daughter, is observed, and may further marry his own sister's daughter. The Chinna Kondalu women wear glass bangles and beads, like women of the plains. Men of the Chinna Kondalu section serve as bearers and Government employees, whereas those of the Pedda Kondalu section are engaged in cultivation. The former have personal names corresponding to those of the inhabitants of the plains, e.g., Linganna, Gangamma, while the names of the latter are taken from the day of the week on which they were born, e.g., Bhudra (Wednesday), Sukra (Friday).