Castes and Tribes of Southern India. Vol. 3 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 3 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
At a marriage among the Kondhs of Baliguda, after the heads of
the bride and bridegroom have been brought together, an arrow is
discharged from a bow by the younger brother of the bridegroom into
the grass roof of the hut. At the betrothal ceremony of some Kondhs,
a buffalo and pig are killed, and some of the viscera eaten. Various
parts are distributed according to an abiding rule, viz., the head
to the bridegroom's maternal uncle, the flesh of the sides to his
sisters, and of the back among other relations and friends. Some
Kondh boys of ten or twelve years of age are said to be married to
girls of fifteen or sixteen. At Shubernagiri, in the Ganjam Maliahs,
are two trysting trees, consisting of a jak (Artocarpus integrifolia)
and mango growing close together. The custom was for a Kondh, who
was unable to pay the marriage fees to the Patro (headman), to meet
his love here by night and plight his troth, and then for the two to
retire into the jungle for three days and nights before returning to
the village. Afterwards, they were considered to be man and wife.
It is noted by Mr. Friend-Pereira [174] that, at the ceremonial for
settling the preliminaries of a Kondh marriage, a knotted string is
put into the hands of the seridahpa gataru (searchers for the bride),
and a similar string is kept by the girl's people. The reckoning of
the date of the betrothal ceremony is kept by undoing a knot in the
string every morning.
Some years ago, a young Kondh was betrothed to the daughter of another
Kondh, and, after a few years, managed to pay up the necessary number
of gifts. He then applied to the girl's father to name the day for
the marriage. Before the wedding took place, however, a Pano went
to the girl's father, and said that she was his daughter (she had
been born before her parents were married), and that he was the man
to whom the gifts should have been paid. The case was referred to a
council meeting, which decided in favour of the Pano.
Public-domain text, read in full here on John Shaqi.
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