Of the Bhutas, the best known are Brahmeru, Kodamanitaya, Kukkintaya, Jumadi, Sarlu Jumadi, Pancha Jumadi, Rakteswari, Panjurli, Kuppe Panjurli, Rakta Panjurli, Urundarayya, Hosadevata (or Hosa Bhuta), Devanajiri, Kalkutta, Ukkatiri, Gulige, Bobbariya, Nicha, Duggalaya, Mahisandaya, Varte, Chamundi, Baiderukulu, Okkuballala, and Oditaya. According to some, Jumadi is the small-pox goddess Mari. There are only two female Bhutas--Ukkatiri and Kallurti. The Bhutas are supposed to belong to different castes. For example, Okkuballala and Devanajiri are Jains, Kodamanitaya and Kukkinataya are Bants, Kalkutta is a smith, Bobbariya is a Mappilla, and Nicha a Koraga. In some temples dedicated to Siva, the Tantris offer food, etc., to the various Bhutas on special occasions, such as Dipavali and Sankaranthi. At Udipi, the Sanyasis of the various mutts (religious institutions) seem to believe in some of the Bhutas, as they give money for the performance of Kola to Panjurli, Sarla Jumadi, and Chamundi. At Hiriadkap in South Canara, where the Nalkes performed before me, the dancers wore spathes of the areca palm, forming spats to prevent the skin from being injured by the metal bells round their ankles as they danced. The songs sung by the devil dancers are very numerous, and vary in different localities. Of the stories relating to Bhutas, a very full account has been given by Mr. A. C. Burnell. [86] A collection of stories (padanollu) belonging to the demon-worshippers of the Tulu country, and recited at their annual festivals, was published at the Mangalore Basel Mission Press in 1886. Nalla (black).--An exogamous sept of Koppala Velama. Nallur.--Nallur and Naluvitan are recorded, in the Travancore Census Report, 1901, as sub-divisions of Nayar. Namadari.--A name, indicating one who wears the Vaishnava sectarian mark (namam). The equivalent Namala occurs as an exogamous sept of Boya.