Castes and Tribes of Southern India. Vol. 5 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 5 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
let us marry, let us possess offspring. United in affection,
illustrious, well disposed towards each other, let us live for a
hundred years." Each time the bridegroom leads the bride round, he
causes her to mount a mill-stone, saying "Ascend thou this stone,
and be thou firm as this rock. [99]" Then, at a moment supposed
to be auspicious, water is poured on the hands of the bridegroom,
signifying that the girl and her dowry have been handed over to
him. The Nambutiri women behind the screen, and the Nayar women
in the hall, utter a shrill cry "like that of the Vaikura." The
fire here mentioned is probably taken from the original aupasana
agni. Holding the bride by the hand, the bridegroom leads her
seven steps--one for force, two for strength, three for wealth,
four for well-being, five for offspring, six for the seasons, and
seven as a friend. He tells her to be devoted to him, and to bear
him many sons, who may live to a good old age. This ceremony is
called the saptapadi (seven steps). A homam is then performed. It
is said that the fire used on this occasion must be preserved
until the death of the bridegroom, and used at the cremation of
his body. A feast is the next thing. When it is over, the bride's
father takes her on his lap, asks his son-in-law to treat her well,
and formally hands her over to him. The bridegroom promises to do
so, and takes his wife by the hand. Then there is a procession
to the bridegroom's illam, the bride being carried in a litter,
and the bridegroom walking and carrying the sacrificial fire. So
ends the first day. It seems that the newly-married couple live
apart for the next three days, during which the bride is initiated
into household duties. The only daily ceremony is the homam, which
is done by the pair after bathing, and before taking food. On
the fourth day there is a ceremony, in which the bride plants
a jasmine cutting, by way of symbolising help to her husband in
the performance of his religious duties. At night the couple are
conducted to the bridal chamber by the Vadhyar. The bed is merely a
grass mat, or a common country blanket, covered with a white sheet,
and having a little ridge of rice and paddy, signifying plenty,
round the edge. The Vadhyar withdraws, and the bridegroom shuts
the door. [100] The Vadhyar outside cites appropriate passages from
the sacred writings, which are repeated by the bridegroom. On the
fifth day, the bride and bridegroom anoint each other with oil,
and the latter combs the hair of the former. Then, before bathing,
they catch some little fish called manatt kani (eyes looking up)
which are found in pools, with a cloth used as a net. While this is
being done, a Brahmachari asks the bridegroom "Did you see a cow and
a son?" Pointing to the fishes caught in the cloth, the bridegroom
replies "Yes, they are here." This is said to be suggestive of progeny,
fishes being emblematic of fertility. Homam is then done. At night,
Public-domain text, read in full here on John Shaqi.
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