Castes and Tribes of Southern India. Vol. 5 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 5 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
The enquiry into cases of adultery is described as follows by
Mr. Subramani Aiyar. "It is conducted by the Smarta, and hence
arises the name (smartavicharam) by which it is known. Whenever a
Nambutiri woman's chastity is suspected, she is at once handed over
to society for enquiry, no considerations of personal affection or
public policy intervening. The mother or brother may be the first and
only spectator of a shady act, but feels no less bound to invite, and
generally pay very heavily for a public enquiry by society according
to its recognised rules. The suspect is at once transferred to an
isolation shed in the same compound, variously called by the name of
anchampura or fifth room (outside the nalukettu or quadrangle), or the
pachcholappura, a new shed with green thatch roofing put up for the
occasion. She may be seen here by her husband, his father and uncles,
her father, father's father, father's maternal grandfather, and their
sons, but by none else. Once a prohibited member sees her, the brand of
infamy indubitably settles on her, and the smartavicharam is considered
foreclosed. For beginning a smartavicharam, the sanction of the ruling
Raja has to be obtained. The matter is carried to his ears, after a
preliminary enquiry, called dasivicharam, has been gone through. For
this, the woman's male relations, in conjunction with the Brahmans of
the neighbourhood, interrogate the Dasi or Nayar maid-servant attached
to the suspected woman. Along with the application for royal sanction
in Travancore, a fee of sixty-four fanams or nine rupees has to be sent
in, and is credited to the treasury of Sri Padmanabha Swami, as whose
deputy the Maharaja is supposed to rule the country. The Maharaja
then appoints a Smarta (judge), two Mimamsakas, an Akakkoyimma,
and a Purakkoyimma. The office of Smarta is hereditary. If a family
becomes extinct, the Yoga or village union nominates another in its
place. The Mimamsakas are Nambutiris learned in the law, and their
office is seldom hereditary. They are appointed to help the Smarta
in his enquiries. The Akakkoyimma, or person whose business is to
preserve order, holds his appointment by heredity. The Purakkoyimma is
the proxy of the sovereign himself. In ancient days, and even so late
as the time of the great Martanda Varma, the ruling sovereign himself
was present during the trial, and preserved order. Now a deputy is sent
by the Maharaja. He is generally the magistrate of the taluk, who, if
he finds it inconvenient to attend the meeting, delegates the function
to the chief village officer. The Smarta, when he receives the royal
commission (neet) for holding the enquiry, receives from the woman's
relations a small tribute of money (dakshina). The Mimamsakas, it may
be observed, are selected by the Smarta. In Travancore alone is the
Smarta's authority supreme, for no Vaidika lives in this territory,
and none are generally invited. In other parts of Malabar, where
Public-domain text, read in full here on John Shaqi.
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