Castes and Tribes of Southern India. Vol. 5 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 5 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
the same way. As bearing on this point, I may mention that the Nayar
women living to the east of Calicut cannot cross the river backwater,
and come into the town." It may be noted in this connection that the
Paikara river on the Nilgiri hills is sacred to the Todas, and, for
fear of mishap from arousing the wrath of the river-god, a pregnant
Toda woman will not venture to cross it. No Toda will use the river
water for any purpose, and they do not touch it, unless they have to
ford it. They then walk through it, and, on reaching the opposite bank,
bow their heads. Even when they walk over the Paikara bridge, they
take their hands out of the putkuli (body-cloth) as a mark of respect.
The complexity of the sub-divisions among the Nayars in North Malabar
is made manifest by the following account thereof in the Gazetteer of
Malabar. "There are exogamous sub-divisions (perhaps corresponding to
original tarwads) called kulams, and these are grouped to form the
sub-castes which are usually endogamous. It is quite impossible to
attempt a complete account of the scheme, but to give some idea of
its nature one example may be taken, and dealt with in some detail;
and for this purpose the portion of Kurumbranad known as Payyanad
will serve. This is the country between the Kottapuzha and Porapuzha
rivers, and is said to have been given by a Raja of Kurumbranad to
a certain Ambadi Kovilagam Tamburatti (the stanam or title of the
senior lady of the Zamorin Raja's family). In this tract or nad there
were originally six stanis or chieftains, who ruled, under the Raja,
with the assistance, or subject to the constitutional control, of four
assemblies of Nayars called Kuttams. Each kuttam had its hereditary
president. In this tract there are seven groups of kulams. The highest
includes twelve kulams, Vengalat, Pattillat, Viyyur, Nelliot, Atunkudi,
Amayangalat, Nelloli, Nilancheri, Rendillat, Pulliyani, Orakatteri,
and Venmeri. Of these, the Pattillat and Rendillat (members of the
ten and members of the two illams or houses) affix the title Adiyodi
to their names, the last three affix the title Nambiyar, and the rest
affix Nayar. Of the six stanis already mentioned, three, with the title
of Adiyodi, belong to the Vengalat kulam, while two of the presidents
of kuttams belonged to the Pattillat kulam. The younger members of
the stani houses are called kidavu. It is the duty of women of Viyyur
and Nelliot kulams to join in the bridal procession of members of the
Vengalat kulam, the former carrying lamps, and the latter salvers
containing flowers, while the Rendillat Adiyodis furnish cooks to
the same class. Pattillat Adiyodis and Orakatteri Nambiyars observe
twelve days' pollution, while all the other kulams observe fifteen. The
second group consists of six kulams, Eravattur, Ara-Eravattur (or half
Eravattur), and Attikodan Nayars, Tonderi Kidavus, Punnan Nambiyars,
and Menokkis. All these observe fifteen days' pollution. The third
Public-domain text, read in full here on John Shaqi.
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