Castes and Tribes of Southern India. Vol. 5 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 5 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
In connection with the tali-kattu kalyanam, or tali-tying marriage,
Mr. Fawcett writes that "the details of this ceremony vary in different
parts of Malabar, but the ceremony in some form is essential, and must
be performed for every Nayar girl before she attains puberty." For
an account of this ceremony, I must resort to the evidence of
Mr. K. R. Krishna Menon before the Malabar Marriage Commission. [151]
"The tali-kattu kalyanam is somewhat analogous to what a deva-dasi
(dancing-girl) of other countries (districts) undergoes before she
begins her profession. Among royal families, and those of certain
Edaprabhus, a Kshatriya, and among the Charna sect a Nedungadi is
invited to the girl's house at an auspicious hour appointed for the
purpose, and, in the presence of friends and castemen, ties a tali
(marriage badge) round her neck, and goes away after receiving a
certain fee for his trouble. Among the other sects, the horoscope of
the girl is examined along with those of her enangan (a recognised
member of one's own class) families, and the boy whose horoscope is
found to agree with hers is marked out as a fit person to tie the tali,
and a day is fixed for the tali-tying ceremony by the astrologer, and
information given to the Karanavan [152] (senior male in a tarwad)
of the boy's family. The feast is called ayaniunu, and the boy is
thenceforth called Manavalan or Pillai (bridegroom). From the house in
which the Manavalan is entertained a procession is formed, preceded
by men with swords, and shields shouting a kind of war-cry. In the
meantime a procession starts from the girl's house, with similar men
and cries, and headed by a member of her tarwad, to meet the other
procession, and, after meeting the Manavalan, he escorts him to
the girl's house. After entering the booth erected for the purpose,
he is conducted to a seat of honour, and his feet are washed by the
brother of the girl, who receives a pair of cloths. The Manavalan is
then taken to the centre of the booth, where bamboo mats, carpets and
white cloths are spread, and seated there. The brother of the girl
then carries her from inside the house, and, after going round the
booth three times, places her at the left side of the Manavalan. The
father of the girl then presents new cloths tied in a kambli (blanket)
to the pair, and with this new cloth (called manthravadi) they change
their dress. The wife of the Karanavan of the girl's tarwad, if she
be of the same caste, then decorates the girl by putting on anklets,
etc. The purohit (officiating priest) called Elayath (a low class
of Brahmans) then gives the tali to the Manavalan, and the family
astrologer shouts muhurtham (auspicious hour), and the Manavalan,
putting his sword on the lap, ties the tali round the neck of the
girl, who is then required to hold an arrow and a looking-glass in
her hand. In rich families a Brahmani sings certain songs intended to
bless the couple. In ordinary families who cannot procure her presence,
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account