Castes and Tribes of Southern India. Vol. 5 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 5 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
"On the twenty-eighth day (including the day of birth) comes the
Palu-kudi (milk-drinking) ceremony, at which some women of the father's
family must attend. Amongst castes in which the wife lives with the
husband, the ceremony takes place in the husband's house, to which
the wife and child return for the first time on this day. The usual
lamp, niracchaveppu and kindi of water, are set forth with a plate,
if possible of silver, containing milk, honey, and bits of a sort of
plantain called kunnan, together with three jack leaves folded to serve
as spoons. The mother brings the child newly bathed, and places it in
his Karnavan's lap. The goldsmith is in attendance with a string of
five beads (mani or kuzhal) made of the panchaloham or five metals,
gold, silver, iron, copper and lead, which the father ties round
the baby's waist. The Karnavan, or the mother, then administers a
spoonful of the contents of the plate to the child with each of the
jack leaves in turn. The father's sister, or other female relative,
also administers some, and the Karnavan then whispers the child's
name thrice in its right ear.
"The name is not publicly announced till the Chorunnu or Annaprasanam
(rice giving), which takes place generally in the sixth month,
and must be performed at an auspicious moment prescribed by an
astrologer. The paraphernalia required are, besides the five-wicked
lamp, some plantain leaves on which are served rice and four kinds of
curry called kalan, olan, avil, and ericchakari, some pappadams (wafers
of flour and other ingredients), plantains and sweetmeats called upperi
(plantains fried in cocoanut oil). The mother brings the child newly
bathed, and wearing a cloth for the first time, and places it in the
Karnavan's lap. The father then ties round the child's neck a gold
ring, known as muhurta mothiram (auspicious moment ring), and the
relatives present give the child other ornaments of gold or silver
according to their means, usually a nul or neck-thread adorned with
one or more pendants, an arannal or girdle, a pair of bangles, and a
pair of anklets. The Karnavan then, after an oblation to Ganapathi,
gives the child some of the curry, and whispers its name in its right
ear three times. He then carries the child to a cocoanut tree near
the house, round which he makes three pradakshinams, pouring water
from a kindi round the foot of the tree as he does so. The procession
then returns to the house, and on the way an old woman of the family
proclaims the baby's name aloud for the first time in the form of
a question, asking it 'Krishnan' (for instance), 'dost thou see the
sky?' In some cases, the father simply calls out the name twice.
Public-domain text, read in full here on John Shaqi.
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