the rice is being thrown for them, and, should they not come at once and eat, it is evident that the spirit is displeased, and the taravad had better look out. The spirits of those who have committed suicide, or met death by any violent means, are always particularly vicious and troublesome to the taravad, their spirits possessing and rendering miserable some unfortunate member of it. Unless they are pacified, they will ruin the taravad, so Brahman priests are called in, and appease them by means of tilahomam, a rite in which sacrificial fire is raised, and ghi, gingelly, and other things are offered through it." "There are," Mr. Fawcett writes, "many interesting features in the death ceremonies as performed by the Kiriattil class. Those who carry the corpse to the pyre are dressed as women, their cloths being wet, and each carries a knife on his person. Two junior male members of the taravad thrust pieces of mango wood into the southern end of the burning pyre, and, when they are lighted, throw them over their shoulders to the southwards without looking round. Close to the northern end of the pyre, two small sticks are fixed in the ground, and tied together with a cloth, over which water is poured thrice. All members of the taravad prostrate to the ground before the pyre. They follow the enangu carrying the pot of water round the pyre, and go home without looking round. They pass to the northern side of the house under an arch made by two men standing east and west, holding at arms length, and touching at the points, the spade that was used to dig the pit under the pyre, and the axe with which the wood for the pyre was cut or felled. After this is done the kodali ceremony, using the spade, axe, and big knife. These are placed on the leaves where the corpse had lain. Then follows circumambulation and prostration by all, and the leaves are committed to the burning pyre."