Castes and Tribes of Southern India. Vol. 5 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 5 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
delicate touch and a highly artistic sense of tone and blending. The
carpet completed, a miniature pandal (booth), hung with little
festoons, is erected over it, and at all hours of the day neighbours
look in, to admire and criticise the beautiful handiwork."
"Various field sports, of which foot-ball is the chief, are indulged
in during the Onam festival. To quote Paulinus once more, the men,
particularly those who are young, form themselves into parties,
and shoot at each other with arrows. These arrows are blunted,
but exceedingly strong, and are discharged with such force that a
considerable number are generally wounded on both sides. These games
have a great likeness to the Ceralia and Juvenalia of the ancient
Greeks and Romans."
In connection with bows and arrows, Mr. Fawcett writes that "I once
witnessed a very interesting game called eitu (eiththu), played by
the Nayars in the southern portion of Kurumbranad during the ten days
preceding Onam. There is a semi-circular stop-butt, about two feet
in the highest part, the centre, and sloping to the ground at each
side. The players stand 25 to 30 yards before the concave side of it,
one side of the players to the right, the other to the left. There
is no restriction of numbers as to sides. Each player is armed with
a little bow made of bamboo, about 18 inches in length, and arrows,
or what answer for arrows, these being no more than pieces of the
midrib of the cocoanut palm leaf, roughly broken off, leaving a little
bit of the end to take the place of the feather. In the centre of
the stop-butt, on the ground, is placed the target, a piece of the
heart of the plantain tree, about 3 inches in diameter, pointed at
the top, in which is stuck a small stick convenient for lifting the
cheppu, as the mark which is the immediate objective of the players
is called. They shoot indiscriminately at the mark, and he who hits
it (the little arrows shoot straight, and stick in readily) carries
off all the arrows lying on the ground. Each side strives to secure
all the arrows, and to deprive the other side of theirs--a sort of
'beggar my neighbour.' He who hits the mark last takes all the arrows;
that is, he who hits it, and runs and touches the mark before any one
else hits it. As I stood watching, it happened several times that as
many as four arrows hit the mark, while the youth who had hit first
was running the 25 yards to touch the cheppu. Before he could touch it,
as many as four other arrows had struck it, and, of course, he who hit
it last and touched the mark secured all the arrows for his side. The
game is accompanied by much shouting, gesticulation and laughter. Those
returning, after securing a large number of arrows, turned somersaults,
and expressed their joy in saltatory motions." In a note on this game
with bows and arrows in Kurumbranad, Mr. E. F. Thomas writes that
"the players themselves into two sides, which shoot alternately at the
mark.
Public-domain text, read in full here on John Shaqi.
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