Castes and Tribes of Southern India. Vol. 5 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 5 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
temple, carrying the cooked rice, and scattering it wide as they go,
repeating mantrams. They enter the temple, and remain within until
daybreak. No one can leave the temple until morning comes. Before
daybreak, the temple is thoroughly swept and cleaned, and then the
Mussads go out, and the five Nambutiris again enter before sunrise,
and perform the ordinary worship thrice in the day, for this day
only. The next morning, the Mussad priests return and resume their
duties. Beyond noting that the weirdness of the human tumult, busy in
its religious effusion, is on the last night enhanced by fireworks,
mere description of the scene of the festival will not be attempted,
and such charming adjuncts of it as the gallery of pretty Nayar women
looking on from the garden fence at the seething procession in the lane
below must be left to the imagination. It will have been noticed that
the Nambutiris hold aloof from the festival; they purify the temple
before and after, but no more. The importance attached to the various
offices of those who are attached to the temple by however slender
a thread, was illustrated by a rather amusing squabble between two
of the Mukkuvans, an uncle and nephew, as to which of them should
receive the silver umbrella from the temple, and bear it to the house
of the goldsmith to be repaired. During the festival, one of them
made a rapid journey to the Zamorin (about fifty miles distant),
paid some fees, and established himself as the senior who had the
right to carry the umbrella.
"An important local festival is that held near Palghat, in November,
in the little suburb Kalpati inhabited entirely by Pattar Brahmans from
the east. But it is not a true Malayali festival, and it suffices to
mention its existence, for it in no way represents the religion of
the Nayar. The dragging of cars, on which are placed the images of
deities, common everywhere from the temple of Jagganath at Puri in
Orissa to Cape Comorin, is quite unknown in Malabar, excepting only
at Kalpati, which is close to the eastern frontier of Malabar.
Public-domain text, read in full here on John Shaqi.
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