Castes and Tribes of Southern India. Vol. 5 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 5 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
"Brief mention must be made of the festival held at Kodungallur
near Cranganore in the northernmost corner of the Cochin State,
as it possesses some strange features peculiar to Malabar, and is
much frequented by the Nayars. I have been disappointed in obtaining
particulars of the festival, so make the following excerpt from
Logan's Manual of Malabar. 'It takes the people in great crowds from
their homes. The whole country near the lines of march rings with the
shouts "Nada-a Nada-a" of the pilgrims to the favourite shrine. Of
what takes place when the pilgrims reach this spot perhaps the less
said the better. In their passage up to the shrine, the cry of "Nada-a
Nada-a" (march, march away) is varied by terms of unmeasured abuse
levelled at the goddess (a Bhagavati) of the shrine. This abusive
language is supposed to be acceptable to her. On arrival at the
shrine, they desecrate it in every conceivable way, believing that
this too is acceptable; they throw stones and filth, howling volleys
of opprobrium at her house. The chief of the fisherman caste, styled
Kuli Muttatta Arayan, has the privilege of being the first to begin
the work of polluting the Bhoot or shrine. Into other particulars it
is unnecessary to enter. Cocks are slaughtered and sacrificed. The
worshipper gets flowers only, and no holy water after paying his
vows. Instead of water, he proceeds outside and drinks arrack or
toddy, which an attendant Nayar serves out. All castes are free to
go, including Tiyars and low caste people. The temple was originally
only a Bhoot or holy tree with a platform. The image in the temple
is said to have been introduced only of recent years.' It is a pity
Mr. Logan is so reticent. My information is that the headman of the
Mukkuvans opens the festival by solemnly making a fæcal deposit on
the image. Here again there is the same strange union of everything
that is filthy, abusive, foul and irreverent, with every mode of
expressing the deepest religious feeling."
Public-domain text, read in full here on John Shaqi.
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