"Every village in Canara," Mr. Stuart writes further, [83] "has its Bhutasthanam or demon temple, in which the officiating priest or pujari is usually a man of the Billava caste, and shrines innumerable are scattered throughout the length and breadth of the land for the propitiation of the malevolent spirits of deceased celebrities, who, in their lifetime, had acquired a more than usual local reputation whether for good or evil, or had met with a sudden or violent death. In addition to these there are demons of the jungle and demons of the waste, demons who guard the village boundaries, and demons whose only apparent vocation is that of playing tricks, such as throwing stones on houses, and causing mischief generally. The demons who guard the village boundaries seem to be the only ones who are credited with even indirectly exercising a useful function. The others merely inspire terror by causing sickness and misfortune, and have to be propitiated by offerings, which often involve the shedding of blood, that of a fowl being most common. There are also family Bhutas, and in every non-Brahman house a room, or sometimes only a corner, is set apart for the Bhuta, and called the Bhutakotya. The Bhutasthanam is generally a small, plain structure, 4 or 5 yards deep by 2 or 3 yards wide, with a door at one end covered by a portico supported on two pillars. The roof is of thatch, and the building is without windows. In front of it there are usually three or four T-shaped pillars. Flowers are placed, and cocoanuts broken on them at ceremonies. The temples of the more popular Bhutas are often substantial buildings of considerable size. Inside the Bhutasthanam there are usually a number of images, roughly made in brass, in human shape, or resembling animals, such as pigs, tigers, fowls, etc. These are brought out and worshipped as symbols of the Bhutas on various ceremonial occasions. [84] A peculiar small goglet or vase, made of bell-metal, into which from time to time water is poured, is kept before the Bhutas, and, on special occasions, kepula (Ixora coccinea) flowers, and lights are placed before them. In the larger sthanas a sword is always kept near the Bhuta, to be held by the officiating priest when he stands possessed and trembling with excitement before the people assembled for worship. [85] A bell or gong is also found in all Bhutasthanams. In the case of Bhutas connected with temples, there is a place set apart for them, called a gudi. The Bhutasthanam of the Baiderlu is called a garudi.