Castes and Tribes of Southern India. Vol. 6 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 6 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
of that nation, and their Commissioners returned with priests, and a
naval force conveying troops, on which all the Paravas of the seven
ports were baptized, accepted as subjects of the King of Portugal,
and they dwindled thus from having their own chiefs and their own
laws into subordination to priests and Portuguese, who however
settled the rights and privileges of the Paravas so firmly that
the Rajas no longer dared interfere with them, or attempt to impede
or abridge their prerogative; on the contrary they were compelled
to admit of separate laws for the Paravas from those which bound
their own subjects. The Portuguese kept for themselves the command
at sea, the pearl fisheries, the sovereignty over the Paravas, their
villages and harbours, whilst the Naick of Madura, who was a subject
of the King of the Carnatic, made himself master at this time of the
lands about Madura, and in a short time afterwards of all the lower
countries from Cape Comoryn to Tanjore, expelling and rooting out all
the princes and land proprietors, who were living and reigning there;
but, on obtaining the sovereignty of all these countries, he wished to
subject the Paravas to his authority, in which attempt he was opposed
by the Portuguese, who often, not being powerful enough effectually
to resist, left the land with the priests and Paravas, and went to
the islands of Manaar and Jaffnapatam, from whence they sent coasting
vessels along the Madura shores, and caused so much disquiet that the
revenue was ruined, trade circumscribed, and almost annihilated, for
which reasons the Naick himself was obliged to solicit the Portuguese
to come back again. The Political Government of India, perceiving the
great benefit of the pearl fishery, appointed in the name of the King
of Portugal military chiefs and captains to superintend it, leaving
the churches and their administration to the priests. Those captains
obtained from the fisheries each time a profit of 6,000 rix-dollars
for the king, leaving the remainder of the income from them for the
Paravas; but, seeing they could not retain their superiority in that
manner over the people, which was becoming rich, luxurious, drunken,
with prosperity, and with the help of the priests, who protected them,
threatening the captains, which often occasioned great disorders,
the latter determined to build a fort for the king at Tutucoryn,
which was the chief place of all the villages; but the priests who
feared by this to lose much of their consequence as well as of their
revenue, insisted that, if such a measure was proceeded with, they
would all be ruined, on which account they urged on the people to
commit irregularities, and made the Paravas fear that the step was a
preliminary one to the making all of them slaves; and they therefore
raised such hindrances to the work that it never could be completed.
Public-domain text, read in full here on John Shaqi.
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