Castes and Tribes of Southern India. Vol. 6 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 6 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
A further account of the Saora marriage customs is given by
Mr. Ramamurti Pantulu, who writes as follows. "When the parents of
a young man consider it time to seek a bride for him, they make
enquiries and even consult their relatives and friends as to a
suitable girl for him. The girl's parents are informally apprised of
their selection. On a certain day, the male relatives of the youth
go to the girl's house to make a proposal of marriage. Her parents,
having received previous notice of the visit, have the door of the
house open or closed, according as they approve or disapprove of
the match. On arrival at the house, the visitors knock at the door,
and, if it is open, enter without further ceremony. Sometimes the
door is broken open. If the girl's parents object to the match, they
remain silent, and will not touch the liquor brought by the visitors,
and they go away. Should, however, they regard it with favour, they
charge the visitors with intruding, shower abuse on them, and beat
them, it may be, so severely that wounds are inflicted, and blood is
shed. This ill-treatment is borne cheerfully, and without resistance,
as it is a sign that the girl's hand will be bestowed on the young
man. The liquor is then placed on the floor, and, after more abuse,
all present partake thereof. If the girl's parents refuse to give
her in marriage after the performance of this ceremony, they have
to pay a penalty to the parents of the disappointed suitor. Two or
three days later, the young man's relatives go a second time to the
girl's house, taking with them three pots of liquor, and a bundle
composed of as many arrows as there are male members in the girl's
family. The liquor is drunk, and the arrows are presented, one to each
male. After an interval of some days, a third visit is paid, and three
pots of liquor smeared with turmeric paste, and a quantity of turmeric,
are taken to the house. The liquor is drunk, and the turmeric paste
is smeared over the back and haunches of the girl's relatives. Some
time afterwards, the marriage ceremony takes place. The bridegroom's
party proceed to the house of the bride, dancing and singing to
the accompaniment of all the musical instruments except the drum,
which is only played at funerals. With them they take twenty big
pots of liquor, a pair of brass bangles and a cloth for the bride's
mother, and head cloths for the father, brothers, and other male
relatives. When everything is ready, the priest is called in. One of
the twenty pots is decorated, and an arrow is fixed in the ground at
its side. The priest then repeats prayers to the invisible spirits
and ancestors, and pours some of the liquor into leaf-cups prepared
in the names of the ancestors [Jojonji and Yoyonji, male and female],
and the chiefs of the village. This liquor is considered very sacred,
and is sprinkled from a leaf over the shoulders and feet of the
elders present. The father of the bride, addressing the priest, says
Public-domain text, read in full here on John Shaqi.
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