From a still further account of the ceremonial observances in connection with marriage, with variations, I gather that the liquor is the fermented juice of the salop or sago palm (Caryota urens), and is called ara-sal. On arrival at the girl's house, on the first occasion, the young man's party sit at the door thereof, and, making three cups from the leaves kiredol (Uncaria Gambier) or jak (Artocarpus integrifolia), pour the liquor into them, and lay them on the ground. As the liquor is being poured into the cups, certain names, which seem to be those of the ancestors, are called out. The liquor is then drunk, and an arrow (am) is stuck in the roof, and a brass bangle (khadu) left, before the visitors take their departure. If the match is unacceptable to the girl's family, the arrow and bangle are returned. The second visit is called pank-sal, or sang-sang-dal-sol, because the liquor pots are smeared with turmeric paste. Sometimes it is called nyanga-dal-sol, because the future bridegroom carries a small pot of liquor on a stick borne on the shoulder; or pojang, because the arrow, which has been stuck in the roof, is set up in the ground close to one of the pots of liquor. In some places, several visits take place subsequent to the first visit, at one of which, called rodai-sal, a quarrel arises. It is noted by Mr. Ramamurti Pantulu that, among the Savaras who have settled in the low country, some differences have arisen in the marriage rites "owing to the introduction of Hindu custom, i.e., those obtaining among the Sudra castes. Some of the Savaras who are more Hinduised than others consult their medicine men as to what day would be most auspicious for a marriage, erect pandals (booths), dispense with the use of liquor, substituting for it thick jaggery (crude sugar) water, and hold a festival for two or three days. But even the most Hinduised Savara has not yet fallen directly into the hands of the Brahman priest." At the marriage ceremony of some Kapu Savaras, the bride and bridegroom sit side by side at the auspicious moment, and partake of boiled rice (korra) from green leaf-cups, the pair exchanging cups. Before the bridegroom and his party proceed to their village with the bride, they present the males and females of her village with a rupee, which is called janjul naglipu, or money paid for taking away the girl. In another form of Kapu Savara marriage, the would-be bridegroom and his party proceed, on an auspicious day, to the house of the selected girl, and offer betel and tobacco, the acceptance of which is a sign that the match is agreeable to her parents. On a subsequent day, a small sum of money is paid as the bride-price. On the wedding day the bride is conducted to the home of the bridegroom, where the contracting couple are lifted up by two people, who dance about with them. If the bride attempts to enter the house, she is caught hold of, and made to pay a small sum of money before she is permitted to do so.