(3) That concessions, if any, in the matter of grants admissible to Savaras, Khonds, etc., under the Grant-in-aid Code, be extended to the pupils of the above communities that attend schools in the plains; (4) That an itinerating agency, who could go round and look after the work of the agency schools, be established and that, in the selection of hill school establishments, preference be given to men educated in the hill schools; (5) That some suitable form of manual occupation be introduced, wherever possible, into the day's work, and the schools be supplied with the requisite tools, and that increased grants be given for anything original. Savara.--A name, denoting hill-men, adopted by Male Kudiyas. Savu (death).--A sub-division of Mala. Sayakkaran.--An occupational term, meaning a dyer, returned, at times of census, by Tamil dyers. Sayumpadai Tangi.--The name, meaning supporter of the vanquished army, of a section of Kallans. Sedan.--A synonym of Devanga. At times of census, Seda Dasi has been returned by Devanga dancing-girls in the Madura district. The following legend of Savadamma, the goddess of the weaver caste in Coimbatore, is narrated by Bishop Whitehead. [157] "Once upon a time, when there was fierce conflict between the men and the rakshasas, the men, who were getting defeated, applied for help to the god Siva, who sent his wife Parvati as an avatar or incarnation into the world to help them. The avatar enabled them to defeat the rakshasas, and, as the weaver caste were in the forefront of the battle, she became the goddess of the weavers, and was known in consequence as Savadamman, a corruption of Sedar Amman, Sedan being a title of the weavers. It is said that her original home was in the north of India, near the Himalayas." Segidi.--The Segidis are a Telugu caste of toddy sellers and distillers of arrack, who are found mainly in Ganjam and Vizagapatam.