Castes and Tribes of Southern India. Vol. 6 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 6 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
In a petition to myself from certain Shanans of Nazareth, signed by
a very large number of the community, and bearing the title "Short
account of the Cantras or Tamil Xatras, the original but down-trodden
royal race of Southern India," they write as follows. "We humbly
beg to say that we are the descendants of the Pandya or Dravida
Xatra race, who, shortly after the universal deluge of Noah, first
disafforested and colonized this land of South India under the guidance
of Agastya Muni. The whole world was destroyed by flood about B.C. 3100
(Dr. Hale's calculation), when Noah, otherwise called Vaivasvata-manu
or Satyavrata, was saved with his family of seven persons in an
ark or covered ship, which rested upon the highest mountain of the
Aryavarta country. Hence the whole earth was rapidly replenished by
his descendants. One of his grandsons (nine great Prajapatis) was
Atri, whose son Candra was the ancestor of the noblest class of the
Xatras ranked above the Brahmans, and the first illustrious monarch
of the post-diluvian world."
"Apparently," the Census Superintendent continues, "judging from the
Shanan's own published statements of their case, they rest their
claims chiefly upon etymological derivations of their caste name
Shanan, and of Nadan and Gramani, their two usual titles. Caste
titles and names are, however, of recent origin, and little can
be inferred from them, whatever their meaning may be shown to
be. Brahmans, for example, appear to have borne the titles of
Pillai and Mudali, which are now only used by Sudras, and the
Nayak kings, on the other hand, called themselves Aiyar, which
is now exclusively the title of Saivite Brahmans. To this day the
cultivating Vellalas, the weaving Kaikolars, and the semi-civilised
hill tribe of the Jatapus use equally the title of Mudali, and the
Balijas and Telagas call themselves Rao, which is properly the title
of Mahratta Brahmans. Regarding the derivation of the words Shanan,
Nadan and Gramani, much ingenuity has been exercised. Shanan is not
found in the earlier Tamil literature at all. In the inscriptions
of Rajaraja Chola (A. D. 984-1013) toddy-drawers are referred to as
Iluvans. According to Pingalandai, a dictionary of the 10th or 11th
century, the names of the toddy-drawer castes are Palaiyar, Tuvasar,
and Paduvar. To these the Chudamani Nikandu, a Tamil dictionary of
the 16th century, adds Saundigar. Apparently, therefore, the Sanskrit
word Saundigar must have been introduced (probably by the Brahmans)
between the 11th and 16th centuries, and is a Sanskrit rendering of
the word Iluvan. From Saundigar to Shanan is not a long step in the
corruption of words. The Shanans say that Shanan is derived from the
Tamil word Sanrar or Sanror, which means the learned or the noble. But
it does not appear that the Shanans were ever called Sanrar or Sanror
in any of the Tamil works. The two words Nadan and Gramani mean the
same thing, namely, ruler of a country or of a village, the former
Public-domain text, read in full here on John Shaqi.
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