Castes and Tribes of Southern India. Vol. 6 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 6 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
At the census, 1891, Konga (territorial) and Madurai were returned as
sub-divisions. The latter apparently receives its name, not from the
town of Madura, but from a word meaning sweet juice. At the census,
1901, Tollakkadan (man with a big hole in his ears) was taken as
being a sub-caste of Shanan, as the people who returned it, and sell
husked rice in Madras, used the title Nadan. Madura and Tinnevelly are
eminently the homes of dilated ear-lobes. Some Tamil traders in these
two districts, who returned themselves as Pandyan, were classified
as Shanans, as Nadan was entered as their title. In Coimbatore,
some Shanans, engaged as shop-keepers, have been known to adopt the
name of Chetti. In Coimbatore, too, the title Muppan occurs. This
title, meaning headman or elder, is also used by the Ambalakaran,
Valayan, Sudarman, Senaikkudaiyan, and other castes. In the Tanjore
Manual, the Shanans are divided into Tennam, Panam, and Ichcham,
according as they tap the cocoanut, palmyra, or wild date (Phoenix
sylvestris). The name Enadi for Shanans is derived from Enadi Nayanar,
a Saivite saint. But it also means a barber.
The community has, among its members, land-owners, and graduates in
theology, law, medicine, and the arts. Nine-tenths of the Native clergy
in Tinnevelly are said to be converted Shanans, and Tinnevelly claims
Native missionaries working in Madagascar, Natal, Mauritius, and the
Straits. The occupations of those whom I saw at Nazareth were merchant,
cultivator, teacher, village munsif, organist, cart-driver, and cooly.
The Shanans have established a school, called Kshatriya Vidyasala,
at Virudupati in Tinnevelly. This is a free school, for attendance at
which no fee is levied on the pupils, for the benefit of the Shanan
community, but boys of other castes are freely admitted to it. It
is maintained by Shanans from their mahimai fund, and the teachers
are Brahmans, Shanans, etc. The word mahimai means greatness, glory,
or respectability.
Shanbog.--The Magane Shanbog takes the place, in South Canara, of the
village Karnam or accountant. There are also temple Shanbogs, who are
employed at the more important temples. When social disputes come up
for decision at caste council meetings, the Shanbog appointed by the
caste records the evidence, and the Moktessor or Mukhtesar (chief
man) of the caste decides upon the facts. In some places in South
Canara Shanbog is used as a synonym for Sarasvat Brahman. In Mysore,
the Shanbog is said [175] to be "the village accountant, with hardly
an exception of the Brahman caste. The office is hereditary. In
some places they hold land free of rent, and in others on light
assessment. In some few places a fixed money allowance is given. In
all instances there are certain fixed fees payable to them in money
or kind by the ryots."
Public-domain text, read in full here on John Shaqi.
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