Castes and Tribes of Southern India. Vol. 6 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 6 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
In every Paraiya settlement a small number of the more important men
are known as Panakkaran (money-man). The application of the term may,
Mr. Clayton suggests, be due to their comparative opulence, or may
have arisen from the custom of paying them a small sum (panam) for
various services to the community. But Panikkar or Panakkar is usually
said to be derived from pani, meaning work. They form a committee
or council to decide ordinary quarrels, and to amerce the damages
in cases of assault, seduction, rape, and adultery. They have power
to dissolve marriages on account of the wife, or if the husband has
deserted his wife. In these cases their authority is really based on
the public opinion of the paracheri, and goes no further than that
public opinion will enforce it. There is no headman in a Paraiya hamlet
corresponding to the munsiff or village magistrate of the Hindu village
(grama). In modern practice the Paraiyans are, for police purposes,
under the authority of the munsiff of the grama, and there is a
growing tendency on their part to refer all disputes and assaults
to the munsiff, or even directly to the police. On the other hand,
cases of a more domestic nature, such as disputes about betrothals,
seduction, etc., are still dealt with, generally acutely and fairly,
by the village council. It should be added that the rank of Panakkaran
is hereditary, and is regarded as honourable.
The Paraiyans, like all the other right-hand castes, come under the
jurisdiction of the Desayi Chettis, who have held a sort of censorship
since the days of the Nawabs of Arcot over some twenty-four of these
right-hand castes, chiefly in North Arcot. The Desayi Chetti has
nominal power to deal with all moral offences, and is supposed to have
a representative in every village, who reports every offence. But,
though his authority is great in North Arcot, and the fines levied
there bring in an income of hundreds of rupees yearly, it is not so
much dreaded in other districts. The punishment usually inflicted is a
fine, but sometimes a delinquent Paraiyan will be made to crawl on his
hands and knees on the ground between the legs of a Paraiya woman as a
final humiliation. The punishment of excommunication, i.e., cutting off
from fire and water, is sometimes the fate of the recalcitrant, either
before the council or the Desayi Chetti, but it is seldom effective for
more than a short time. Mr. K. Rangachari adds that, in certain places,
the Desayi Chetti appoints the Panakkaran, who is subordinate to the
Desayi, and that a man called the Variyan or Shalavathi is sometimes
appointed as assistant to the Panakkaran. He also mentions some other
punishments. The fine for adultery is from 7 pagodas 14 fanams to
11 pagodas, when the wronged woman is unmarried. If she is married,
the amount ranges from 12 pagodas 14 fanams to 16 pagodas. The fine
is said to be divided between the woman, her husband, the members
of council, and the Panakkarans.
Public-domain text, read in full here on John Shaqi.
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