Castes and Tribes of Southern India. Vol. 6 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 6 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
Paraiyans of Malabar, Cochin and Travancore.--For the following note on
the Paraiyans or Paraiyas of Cochin I am indebted to Mr. L. K. Anantha
Krishna Aiyar. [69] Paraiyas belong to a very low caste of the agrestic
serfs of Cochin, next to Pulayas in order of social precedence. They
will eat at the hands of all castes, save Ulladans, Nayadis, and
Pulayas. But orthodox Pulayas have to bathe five times, and let
blood flow, in order to be purified from pollution if they touch a
Paraiya. In rural parts, a Paraiya's hut may be seen far away on
the hill-side. At the approach of a member of some higher caste,
the inmates run away to the forest. They cannot walk along the public
roads, or in the vicinity of houses occupied by the higher castes. It
is said that they at times steal the children of Nayars, and hide
them in the forest, to bring them up as their own. They are extremely
filthy in person and habits. They very rarely bathe, or wash their
bodies, and a cloth, purchased at harvest time, is worn till it falls
to pieces. They will eat the flesh of cattle, and are on this account
despised even by the Pulayas. They are their own barbers and washermen.
A legend runs to the effect that Vararuchi, the famous astrologer,
and son of a Brahman named Chandragupta and his Brahman wife,
became the King of Avanthi, and ruled till Vikramaditya, the son of
Chandragupta by his Kshatriya wife, came of age, when he abdicated
in his favour. Once, when he was resting under an ashwastha tree
(Ficus religiosa), invoking the support of the deity living therein, he
overheard the conversation of two Gandarvas on the tree, to the effect
that he would marry a Paraiya girl. This he prevented by requesting
the king to have her enclosed in a box, and floated down a river
with a nail stuck into her head. The box was taken possession of by
a Brahman, who was bathing lower down, and, on opening it, he found a
beautiful girl, whom he considered to be a divine gift, and regarded
as his own daughter. One day the Brahman, seeing Vararuchi passing
by, invited him to mess with him, and his invitation was accepted on
condition that he would prepare eighteen curries, and give him what
remained after feeding a hundred Brahmans. The Brahman was puzzled,
but the maiden, taking a long leaf, placed thereon a preparation of
ginger corresponding to eighteen curries, and with it some boiled rice
used as an offering at the Vaiswadeva ceremony, as the equivalent of
the food for Brahmans. Knowing this to be the work of the maiden,
Vararuchi desired to marry her, and his wish was acceded to by the
Brahman. One day, while conversing with his wife about their past
lives, he chanced to see a nail stuck in her head, and he knew her
to be the girl whom he had caused to be floated down the stream. He
accordingly resolved to go on a pilgrimage with his wife, bathing in
rivers, and worshipping at temples. At last they came to Kerala, where
Public-domain text, read in full here on John Shaqi.
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