Castes and Tribes of Southern India. Vol. 6 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 6 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
"The commencement of the Roman Catholic Mission in Tinnevelly,"
Bishop Caldwell writes, [76] "dates from 1532, when certain Paravas,
representatives of the Paravas or fishing caste, visited Cochin for
the purpose of supplicating the aid of the Portuguese against their
Muhammadan oppressors, and were baptized there by Michael Vaz,
Vicar-General of the Bishop of Goa. The same ecclesiastic, with
other priests, accompanied the fleet which sailed for the purpose
of chastising the Muhammadans, and, as soon as that object was
accomplished, set about baptizing the Paravas all along the coast,
in accordance with the agreement into which their representatives
had entered. The entire Parava caste adopted the religion of their
Portuguese deliverers and most of them received baptism. Some,
however, did not receive baptism for some cause till Xavier's time,
ten years afterwards. Xavier, on his arrival in the south, could
not speak Tamil, and spent some months in committing to memory Tamil
translations of the Creed, Lord's Prayer, Ave Maria, and Decalogue. He
then proceeded to visit all the villages of the coast, bell in hand,
to collect the inhabitants, and gave them Christian instruction. The
Paravas thus christianised--called generally at that time the Comorin
Christians--inhabited thirty villages, and numbered, according to the
most credible account, twenty thousand souls. These villages extended
all the way along the coast at irregular intervals from Cape Comorin to
the island promontory of Ramesvaram, if not beyond. It does not appear
that any village in the interior joined in the movement." "It appears,"
Mr. Casie Chitty states, "that the Portuguese treated the Paravas
with great kindness, permitted intermarriages, and even allowed them
to assume their surnames, so that we find among them many Da Limas,
Da Cruzs, Da Andrados, Da Canhas, etc. They gave the chief of the
Paravas the title of Dom, and allowed him the exclusive right of
wearing a gold chain with a cross as a badge of nobility. [The name
of a recent hereditary chief or Jati Talaivan or Talaivamore of the
Paravas was Gabriel de Cruz Lazarus Motha Vas.] As soon as the Dutch
took possession of Tutocoryn (Tuticorin) and other adjacent towns
where the Paravas are found, they employed Dr. Baldæus and a few other
ministers of their persuasion to suppress the Roman Catholic faith,
and to persuade the Paravas to adopt their own in its stead; but in
this they met with a total failure, and were once very nearly bringing
on a general revolt. Notwithstanding the intolerance of the Dutch
with regard to the Romish Church, the Paravas still remember them with
gratitude, as they afforded them the means of extensive livelihood by
establishing in their principal town (Tutocoryn) a public manufactory
of cloth, and thus maintaining a considerable working capital."
Public-domain text, read in full here on John Shaqi.
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