Castes and Tribes of Southern India. Vol. 7 of 7Thurston, Edgar
General
Castes and Tribes of Southern India. Vol. 7 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
Marriage is always celebrated at the house of the bridegroom, as there
is a legend that a Rajah belonging to the Toreya caste had a son, who
was taken to the house of his bride elect, and there murdered. The
bridegroom's father and relations go to the house of the bride, and
make presents of money, cloths, ornaments, etc. They also have to make
obeisance to, and feed five married women sumptuously. Pandals (booths)
are constructed at the houses of both the bride and bridegroom. Five
married women go, on behalf of each of the contracting parties,
to their houses, and pound rice there. On the second day, five such
women fetch water from a tank, and bathe the bride and bridegroom
respectively. The ten women then go to the potter's house, and bring
five decorated pots. Three of these are taken to a tank, and filled
with water. On the following day, the bridegroom and his sister take
the two remaining pots to the tank, and fill them with water. The five
pots are placed in the pandal, and represent the household gods. The
relations of the bridegroom take twelve kinds of ornaments, a new
cloth, flowers, etc., to the house of the Ejaman, and go with him
to the bride's house. She is then bathed, and decked with finery. A
Brahman does puja (worship) and ties on her forehead a mandaikettu or
bashingham (chaplet) made of gold leaf or tinsel. She is then carried
in procession to the house of the bridegroom. Meanwhile, the Brahman
ties a mandaikettu on the forehead of the bridegroom, who puts on the
sacred thread, and sits within the pandal, holding a katar (dagger)
in his hand, and closed in by a screen. The bride goes thrice round
this screen, and the Brahman does puja and gives advice (upadesam)
to the couple. The screen is then lowered slightly, and the bride and
bridegroom garland each other. The bride's parents place a few gingelly
(Sesamum) seeds in the hand of the bridegroom, and pour water thereon,
saying that their daughter belongs to him, and telling him to take care
of her. The tali, after being blessed by those assembled, is given by
the Brahman to the bridegroom, who ties it on the bride's neck. The
screen is then removed, and the couple sit side by side. The sacred
fire is lighted, their hands are linked together, and the ends of
their cloths tied together. They then leave the pandal, and, placing
their feet on a grindstone, look at the pole-star (Arundati). Entering
the pandal once more, they sit therein, and the elders bless them by
throwing rice coloured with turmeric over their heads. On the fourth
day, they again sit within the pandal, and cooked rice, coloured white,
red, yellow, green, and black, on five trays, and nine lighted wicks
on a tray are waved before them. Five married men and women, holding
a string, stand round them in a circle, within which is the bride's
brother with a twig of pipal (Ficus religiosa). The bridegroom places
his hands together, and small rice cakes are placed on the head,
Public-domain text, read in full here on John Shaqi.
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