Castes and Tribes of Southern India. Vol. 7 of 7Thurston, Edgar
General
Castes and Tribes of Southern India. Vol. 7 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
allowance of sugar-cane. Refusal to bestow sugar-cane freely would
involve failure of the object of the ceremonial. After the completion
of the worship, the bulls are let loose, and the animal which reaches
the male first is decorated, and held in reverence. Its owner is
presented with cloths, money, etc. The ceremony may be compared with
that of selecting the king bull among the Kappiliyans.
Self-cremation is said [62] to have been "habitually practiced by
Tottiya widows in the times anterior to British domination; and
great respect was always shown to the memory of such as observed the
custom. Small tombs termed thipanjankovil (fire-torch temple) were
erected in their honour on the high-roads, and at these oblations
were once a year offered to the manes of the deceased heroines. Sati
was not, however, compulsory among them, and, if a widow lived at all
times a perfectly chaste and religious life, she was honoured equally
with such as performed the rite." It is noted, in the Gazetteer of
the Madura district, that "sati was formerly very common in the caste,
and the two caste goddesses, Jakkamma and Bommayya, are deifications of
women who thus sacrificed themselves. Every four years a festival is
held in their honour, one of the chief events in which is a bullock
race. The owner of the winning animal receives a prize, and gets
the first betel and nut during the feast. The caste god is Perumal,
who is worshipped in the form of a curry-grinding stone. The story
goes that, when the Tottiyans were fleeing to the south, one of their
women found her grinding-stone so intolerably heavy that she threw
it away. It, however, re-appeared in her basket. Thrown away again,
it once more re-appeared, and she then realised that the caste god
must be accompanying them."
"The Tottiyans," Mr. Hemingway writes, "do not recognise the
superiority of Brahmans, or employ them as priests at marriages or
funerals. They are deeply devoted to their own caste deities. Some of
these are Bommaka and Mallamma (the spirits of women who committed
sati long ago), Virakaran or Viramati (a bridegroom who was killed
in a fight with a tiger), Pattalamma (who helped them in their flight
from the north), and Malai Tambiran, the god of ancestors. Muttalamma
and Jakkamma are also found. Malai Tambiran is worshipped in the
male. The Tottiyans are known for their uncanny devotion to sorcery
and witchcraft. All of them are supposed to possess unholy powers,
especially the Nalla Gollas, and they are much dreaded by their
neighbours. They do not allow any stranger to enter their villages with
shoes on, or on horseback, or holding up an umbrella, lest their god
should be offended. It is generally believed that, if any one breaks
this rule, he will be visited with illness or some other punishment."
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