Castes and Tribes of Southern India. Vol. 7 of 7Thurston, Edgar
General
Castes and Tribes of Southern India. Vol. 7 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
"The Udaiyans," Mr. Francis writes, [70] are a caste, which is
specially numerous in South Arcot. Most of them are cultivators, and
in Kallakurchi many are also money-lenders on a large scale. They
adopt numerous different titles in an indiscriminate way, and four
brothers have been known to call themselves respectively Nayak, Pillai,
Mudali, and Udaiyan. They have three sub-divisions--Malaiyaman,
Nattaman, and Sudarman--which all admit that they are descended
from one common stock, will usually dine together, but do not
intermarry. Some of the caste, however, are now turning vegetarians,
and these will not only not eat with the others, but will not let
their girls marry them. They do not, nevertheless, object to their
sons taking brides from the meat-eating classes, and thus provide
an interesting, if small, instance of the (on this coast) uncommon
practice of hypergamy. In all general matters the ways of the three
sub-divisions are similar. Sudarmans are uncommon in this district,
and are stated to be chiefly found in Trichinopoly and Tanjore. The
Udaiyans say that the three groups are the descendants of a king
who once ruled at Tirukkoyilur, the first of whom took the hilly
part of his father's country, and so was called Malaiyaman; the
second the level tracts, whence his name Nattaman, and the third was
the scholar of the family, and learned in the holy books (srutas),
and so was called Sudarman. These Udaiyans are the caste from which
were drawn some of the kavalgars (watchmen) who, in pre-British days,
were appointed to perform police duties, and keep the country clear
of thieves; and some of the descendants of these men, who are known
to their neighbours as poligars, and still have considerable local
influence, are even now to be met with. The connection of the members
of the caste with the Vepur (criminal) Paraiyans, which is of course
confined to the less reputable sections among them, seems to have had
its origin in the days when they were still head kavalgars, and these
Paraiyans were their talaiyaris, entrusted, under their orders, with
police duties in the different villages. It now consists in acting as
receivers of the property these people steal, and in protecting them
in diverse ways--finding and feeing a vakil (law pleader) for their
defence, for instance--when they are in trouble with the police. It
is commonly declared that their relations are sometimes of a closer
nature, and that the wives of Veppur Paraiyans who are in enforced
retirement are cared for by the Udaiyans. To this is popularly
attributed the undoubted fact that these Paraiyans are often much
fairer in complexion than other members of that caste."
Public-domain text, read in full here on John Shaqi.
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