Castes and Tribes of Southern India. Vol. 7 of 7Thurston, Edgar
General
Castes and Tribes of Southern India. Vol. 7 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
The name Valan is derived from vala, meaning fish in a tank. Some
consider the word to be another form of Valayan, which signifies
a person who throws a net for fishing. According to the tradition
and current belief of these people, they were brought to Kerala by
Parasurama for plying boats and conveying passengers across the rivers
and backwaters on the west coast. Another tradition is that the Valans
were Arayans, and they became a separate caste only after one of the
Perumals had selected some of their families for boat service, and
conferred on them special privileges. They even now pride themselves
that their caste is one of remote antiquity, and that Vedavyasa,
the author of the Puranas, and Guha, who rendered the boat service
to the divine Rama, Sita, and Lakshmana, across the Ganges in the
course of their exile to the forest, were among the caste-men.
There are no sub-divisions in the caste, but the members thereof are
said to belong to four exogamous illams (houses of Nambutiris), namely,
Alayakad, Ennalu, Vaisyagiriam, and Vazhapally, which correspond to
the gotras of the Brahmans, or to four clans, the members of each
of which are perhaps descended from a common ancestor. According
to a tradition current among them, they were once attached to the
four Nambutiri illams above mentioned for service of some kind,
and were even the descendants of the members of the illams, but
were doomed to the present state of degradation on account of some
misconduct. Evidently, the story is looked up to to elevate themselves
in social status. I am inclined to believe that they must have been
the Atiyars (slaves) of the four aforesaid Brahman families, owing
a kind of allegiance (nambikooru) like the Kanakkans to the Chittur
Manakkal Nambutripad in Perumanam of the Trichur taluk. Even now,
these Brahman families are held in great respect by the Valans, who,
when afflicted with family calamities, visit the respective illams
with presents of a few packets of betel leaves and a few annas, to
receive the blessings of their Brahman masters, which, according to
their belief, may tend to avert them.
Public-domain text, read in full here on John Shaqi.
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