Castes and Tribes of Southern India. Vol. 7 of 7Thurston, Edgar
General
Castes and Tribes of Southern India. Vol. 7 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
cloth, a piece of sandal-wood, and about ten rupees, for defraying
the expenses of the funeral ceremonies.
The Valans profess Hinduism, and Siva, Vishnu, and the heroes of the
Hindu Puranas are all worshipped. Like other castes, they entertain
special reverence for Bhagavathi, who is propitiated with offerings
of rice-flour, toddy, green cocoanuts, plantain fruits, and fowls,
on Tuesdays and Fridays. A grand festival, called Kumbhom Bharani
(cock festival), is held in the middle of March, when Nayars and
low caste men offer up cocks to Bhagavathi, beseeching immunity from
diseases during the ensuing year. In fact, people from all parts of
Malabar, Cochin, and Travancore, attend the festival, and the whole
country near the line of march rings with shouts of "Nada, nada"
(walk or march) of the pilgrims to Cranganore, the holy residence of
the goddess. In their passage up to the shrine, the cry of "Nada,
nada" is varied by unmeasured abuse of the goddess. The abusive
language, it is believed, is acceptable to her, and, on arrival at
the shrine, they desecrate it in every conceivable manner, in the
belief that this too is acceptable. They throw stones and filth,
howling volleys of abuse at the shrine. The chief of the Arayan caste,
Koolimuttah Arayan, has the privilege of being the first to be present
on the occasion. The image in the temple is said to have been recently
introduced. There is a door in the temple which is apparently of stone,
fixed in a half-opened position. A tradition, believed by Hindus and
Christians, is attached to this, which asserts that St. Thomas and
Bhagavathi held a discussion at Palliport about the respective merits
of the Christian and Hindu religions. The argument became heated,
and Bhagavathi, considering it best to cease further discussion,
decamped, and, jumping across the Cranganore river, made straight for
the temple. St. Thomas, not to be outdone, rapidly gave chase, and,
just as the deity got inside the door, the saint reached its outside,
and, setting his foot between it and the door-post, prevented its
closure. There they both stood until the door turned to stone, one
not allowing its being opened, and the other its being shut.
Another important festival, which is held at Cranganore, is the Makara
Vilakku, which falls on the first of Makaram (about the 15th January),
during the night of which there is a good deal of illumination both
in and round the temple. A procession of ten or twelve elephants,
all fully decorated, goes round it several times, accompanied by
drums and instrumental music.
Public-domain text, read in full here on John Shaqi.
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