Castes and Tribes of Southern India. Vol. 7 of 7Thurston, Edgar
General
Castes and Tribes of Southern India. Vol. 7 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
at the bridegroom's house, where, at an auspicious hour, the newly
married couple are seated together, and served with a few pieces of
plantain fruits and some milk, when the bride is formally declared to
be a member of her husband's family. If a girl attains maturity after
her marriage, she is secluded for a period of eleven days. She bathes
on the first, fourth, seventh, and eleventh days, and, on the last
day the caste people are entertained with a grand feast, the expenses
connected with which are met by the husband. The Katal Arayans rarely
have more than one wife. A widow may, a year after the death of her
husband, enter into conjugal relations with any member of the caste,
except her brother-in-law. Succession is in the male line.
The Katal Arayans have headmen (Aravans), whose duties are the
same as those of the headmen of the Valans. When the senior male or
female member of the ruling family dies, the Aravan has the special
privilege of being the first successor to the masnad with his tirumul
kazcha (nuzzer), which consists of a small quantity of salt packed
in a plantain leaf with rope and a Venetian ducat or other gold
coin. During the period of mourning, visits of condolence from durbar
officials and sthanis or noblemen are received only after the Aravan's
visit. When the Bhagavathi temple of Cranganore is defiled during
the cock festival, Koolimutteth Aravan has the special privilege of
entering the temple in preference to other castemen.
The Katal Arayans profess Hinduism, and their modes of worship,
and other religious observances, are the same as those of the
Velans. The dead are either burnt or buried. The period of death
pollution is eleven days, and the agnates are freed from it by a bath
on the eleventh day. On the twelfth day, the castemen of the village,
including the relatives and friends, are treated to a grand feast. The
son, who is the chief mourner, observes the diksha, or vow by which he
does not shave, for a year. He performs the sradha (memorial service)
every year in honour of the dead.
Public-domain text, read in full here on John Shaqi.
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