Castes and Tribes of Southern India. Vol. 7 of 7Thurston, Edgar
General
Castes and Tribes of Southern India. Vol. 7 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
Vayani.--The Vayanis, Vayinis, Vaguniyans, or Pavinis, are a section of
Madigas, the members of which play on a single-stringed mandoline, and
go about from village to village, singing the praises of the village
goddesses. Each Vayani has his recognised beat. He plays a prominent
part in the celebration of the annual festival of the village goddess,
and receives a sacred thread (kappu), which is usually tied to his
mandoline, before the commencement of the festival. He regards himself
as superior in social position to ordinary Madigas, with whom he will
not marry. The name Vayani is said to be a corruption of varnane,
meaning to describe. In some localities, e.g., the Chingleput district,
the Vayani enjoys mirasi rights in connection with land.
Vedan.--The Vedans are described by Mr. H. A. Stuart, in the
North Arcot Manual, as having been "formerly hunters and soldiers,
and it is this caste which furnished a considerable and valuable
contingent to the early Hindu kings, and later to the armies of
Hyder and Tippoo. They are supposed by some to be the remnants of the
earliest inhabitants of the peninsula, and identical with the Veddahs
of Ceylon. They are also called Valmikulu, which means those who live
on the products of ant-hills (valmikum)." It is noted, in the Census
Report, 1891, that the two castes Bedar (or Boya) and Vedan were,
"through a misapprehension of instructions, treated as identical in
the tabulation papers. The two words are, no doubt, etymologically
identical, the one being Canarese and the other Tamil, but the
castes are quite distinct." It may be noted that the name Valmika
or Valmiki is assumed by the Boyas, who claim descent from Valmiki,
the author of the Ramayana, who did penance for so long in one spot
that a white-ant hill grew up round him.
Public-domain text, read in full here on John Shaqi.
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