(6) Oh! thou goddess with face. Oh! thou with face like that of a bear, and thou, a hunter. I utter thy mantrams and meditate upon thee, and therefore request thee to tread upon my enemies, burst open their bodies to drink their blood, and yawn to take complete rest; drive out such demons as cause convulsions of the body both from within and without, and all kinds of fever. Scatter them as dust. I swear by thee and my preceptor. Swahah. (7) For the evil eye. Salutations to thee, Oh! God. Even as the moon wanes in its brightness at the sight of the sun, even as the bird chakora (Eraya) disappears at the sight of the moon; even as the great Vasuki (king of serpents) vanishes at the sight of chakora; even as the poison vanishes from his head; so may the potency of his evil eye with thy aid vanish. (8) To cause delay in the occurrence of menses. Salutation to thee, Oh! Mars (the son of the goddess Earth). If this mantram is muttered on a thread dyed yellow with turmeric, and if the thread be placed on both the palms joined together, and if the number of days to which the occurrence of the menses should be delayed be thought of, the postponement will be procured by wearing it either round the neck or the loins. The thread with a ring attached to it, and worn round the neck is equally effective. (9) To prevent cows from giving milk. Om, Koss, dry up the liquid, kindly present me with thy gracious aspect. Oh! thou with the great sword in thy hands, the great trident, dry up the cow's udder even as a tiger, I swear by thee and my preceptor. (10) To cause cows to give milk. Even as the swelling on the holy feet of Mahadeva due to the bite of a crocodile has subsided and gone down, so go down. I swear by my preceptor. (11) To remove a thorn from the sole of the foot. When Parameswara and Parvathi started on their hunting expedition, a thorn entered the foot of her lady-ship. It was doubted whether it was the thorn of a bamboo, an ant, or a strychnine tree. Even so may this poison cease to hurt, Oh! Lord. I swear by my preceptor. (12) To effect metamorphosis. Take the head of a dog and burn it, and plant on it vellakutti plant. Burn camphor and frankincense, and adore it. Then pluck the root. Mix it with the milk of a dog and the bones of a cat. A mark made with the mixture on the forehead will enable any person to assume the figure of any animal he thinks of. (13) Before a stick of the Malankara plant, worship with a lighted wick and incense. Then chant the Sakti mantram 101 times, and mutter the mantram to give life at the bottom. Watch carefully which way the stick inclines. Proceed to the south of the stick, and pluck the whiskers of a live tiger, and make with them a ball of the veerali silk, string it with silk, and enclose it within the ear. Stand on the palms of the hand to attain the disguise of a tiger, and, with the stick in hand, think of a cat, white bull, or other animal. Then you will, in the eyes of others, appear as such.