Castes and Tribes of Southern India. Vol. 7 of 7Thurston, Edgar
General
Castes and Tribes of Southern India. Vol. 7 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
The Todas lead for the most part a simple pastoral life. But I have
met with more than one man who had served, or who was still serving
Government in the modest capacity of a forest guard, and I have
heard of others who had been employed, not with conspicuous success,
on planters' estates. The Todas consider it beneath their dignity to
cultivate land. A former Collector of the Nilgiris granted them some
acres of land for the cultivation of potatoes, but they leased the
land to the Badagas, and the privilege was cancelled. In connection
with the Todas' objection to work, it is recorded that when, on one
occasion, a mistake about the ownership of some buffaloes committed
an old Toda to jail, it was found impossible to induce him to work
with the convicts, and the authorities, unwilling to resort to
hard remedies, were compelled to save appearances by making him an
overseer. The daily life of a Toda woman has been summed up as lounging
about the mad or mand (Toda settlement), buttering and curling her
hair, and cooking. The women have been described as free from the
ungracious and menial-like timidity of the generality of the sex in
the plains. When Europeans (who are greeted as swami or god) come to a
mand, the women crawl out of their huts, and chant a monotonous song,
all the time clamouring for tips (inam). Even the children are so
trained that they clamour for money till it is forthcoming. As a rule,
the Todas have no objection to Europeans entering into their huts,
but on more than one occasion I have been politely asked to take my
boots off before crawling in on the stomach, so as not to desecrate
the dwelling-place. Writing in 1868, Dr. J. Shortt makes a sweeping
statement that "most of the women have been debauched by Europeans,
who, it is sad to observe, have introduced diseases to which these
innocent tribes were once strangers, and which are slowly but no
less surely sapping their once hardy and vigorous constitutions. The
effects of intemperance and disease (syphilis) combined are becoming
more and more apparent in the shaken and decrepit appearance which
at the present day these tribes possess." Fact it undoubtedly is,
and proved both by hospital and naked-eye evidence, that syphilis has
been introduced among the Todas by contact with the outside world,
and they attribute the stunted growth of some members of the rising
generation, as compared with the splendid physique of the lusty
veterans, to the results thereof. It is an oft-repeated statement that
the women show an absence of any sense of decency in exposing their
naked persons in the presence of strangers. In connection with the
question of the morality of the Toda women, Dr. Rivers writes that
"the low sexual morality of the Todas is not limited in its scope
to the relations within the Toda community. Conflicting views are
held by those who know the Nilgiri hills as to the relations of the
Todas with the other inhabitants, and especially with the train of
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