Castes and Tribes of Southern India. Vol. 7 of 7Thurston, Edgar
General
Castes and Tribes of Southern India. Vol. 7 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
The typical Toda man is above medium height, well proportioned
and stalwart, with leptorhine nose, regular features, and perfect
teeth. The nose is, as noted by Dr. Rivers, sometimes distinctly
rounded in profile. An attempt has been made to connect the Todas
with the lost tribes; and, amid a crowd of them collected together
at a funeral, there is no difficulty in picking out individuals,
whose features would find for them a ready place as actors on the
Ober Ammergau stage, either in leading or subordinate parts. The
principal characteristic, which at once distinguishes the Toda from
the other tribes of the Nilgiris, is the development of the pilous
(hairy) system. The following is a typical case, extracted from my
notes. Beard luxuriant, hair of head parted in middle, and hanging in
curls over forehead and back of neck. Hair thickly developed on chest
and abdomen, with median strip of dense hairs on the latter. Hair
thick over upper and lower ends of shoulder-blades, thinner over
rest of back; well developed on extensor surface of upper arms,
and both surfaces of forearms; very thick on extensor surfaces of
the latter. Hair abundant on both surfaces of legs; thickest on
outer side of thighs and round knee-cap. Dense beard-like mass of
hair beneath gluteal region (buttocks). Superciliary brow ridges
very prominent. Eyebrows united across middle line by thick tuft
of hairs. A dense growth of long straight hairs directed outwards
on helix of both ears, bearing a striking resemblance to the hairy
development on the helix of the South Indian bonnet monkey (Macacus
sinicus). The profuse hairy development is by some Todas attributed
to their drinking "too much milk."
Nearly all the men have one or more raised cicatrices, forming
nodulous growths (keloids) on the right shoulder.These scars are
produced by burning the skin with red-hot sticks of Litsæa Wightiana
(the sacred fire-stick). The Todas believe that the branding enables
them to milk the buffaloes with perfect ease, or as Dr. Rivers puts it,
that it cures the pain caused by the fatigue of milking. "The marks,"
he says, "are made when a boy is about twelve years old, at which age
he begins to milk the buffaloes." About the fifth month of a woman's
first pregnancy, on the new-moon day, she goes through a ceremony,
in which she brands herself, or is branded by another woman, by
means of a rag rolled up, dipped in oil and lighted, with a dot on
the carpo-metacarpal joint of each thumb and on each wrist.
Public-domain text, read in full here on John Shaqi.
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