There are other questions which the sociologist would ask if it were
possible to carry the investigation further. Is the community loath to
disturb the existing relations or to resort to extreme means to
achieve desired ends? Or is it eager to sweep away the old, to indulge
in radical experiment and to try any means that give promise of
success? He would study too the distribution of people relative to
their interests. Is there a majority of those whose experiences are
narrow and whose interests are few? Or is there a majority of those
who have long enjoyed varied experiences and cultivated manifold
interests, that yet remain harmonious? He studies the character of the
choices, decisions, selections in a people's industry, law-making,
educational and religious undertakings. It is thus that he proceeds in
diagnosing a population as to the degree of conservatism and to
discover what the ideal community should be.--Giddings, Franklin H.,
_Inductive Sociology_ (N. Y., 1909), p. 178, _et seq._
Diagnosis in detail is not essential here. Up to the time of the
disaster Halifax had certainly preserved the _status quo_. We need not
labor the how and why. Tourists had returned year after year and found
her unaltered. "Dear, dirty old Halifax" they had called her. They had
found business as usual,--old unpainted wooden houses on every side,
unswept chimneys, an antiquated garbage system and offensive gutters;
the best water and the poorest water system an inspector ever examined;
the purest air but the most dust-laden in a storm; an obsolete
tramway,[157] a "green market," ox-carts on the main streets, crossings
ankle-deep with mud, a citizenship given over to late rising. Instead of
making the city they had been "letting it happen." The "transient, the
good-enough, the cheapest possible" had been the rule of action.
[157] Halifax has now one of the best equipped tramway systems to be
found anywhere. There has recently been appropriated the sum of
$200,000 for sewers, $150,000 for water, $300,000 for street paving.
Such has been the unchanging Halifax of the years. But the old order
changeth. The spell of the past is broken. A change has come over the
spirit of her dreams. There are signs that a new birthday has come. The
twenty-first day of June was the old Natal Day, kept each year with
punctilious regularity. But Halifax is now just beginning to realize
that there was a new nativity, and that it dates from December--that
fatal Sixth. "Sad as was the day, it may be the greatest day in the
city's history."
Public-domain text, read in full here on John Shaqi.
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