Dr. Turnbull was born three or four years before the outbreak of the French Revolution. He was consequently a little older than the great Dr. Elliotson, whose memory some of us still piously cherish, and Dr. Elliotson and he were devoted friends. Dr. Turnbull was tall, thin, upright, with undimmed grey eyes and dark hair, which had hardly yet begun to turn in colour, but was a little worn off his forehead. He had a curiously piercing look in his face, so that it was impossible if you told him an untruth not to feel that you were detected. He never joked or laughed in the sickroom or in his consulting-room, and his words were few. But what was most striking in him was his mute power of command, so that everybody in contact with him did his bidding without any effort on his part. He kept three servants--two women and a man. They were very good servants, but all three had been pronounced utterly intractable before they went to him. Master and mistress dared not speak to them; but with Dr. Turnbull they were suppressed as completely as if he had been Napoleon and they had been privates. He was kind to them, it is true, but at times very severe, and they could neither reply to him nor leave him. He did not affect the dress nor the manners of the doctors who preceded him. He wore a simple, black necktie, a shirt with no frill, and a black frock-coat. The poor worshipped him, as well they might, for his generosity to them was unexampled, and he took as much pains with them and was as kind to them as if they were the first people in Eastthorpe. He was perhaps even gentler with the poor than with the rich. He was very apt to be contemptuous, and to snarl when called to a rich man suffering from some trifling disorder who thought that his wealth justified a second opinion, but he watched the whole night through with the tenderness of a woman by the bedside of poor Phoebe Crowhurst when she had congestion of the lungs before she lived with Mrs. Furze. He saved that girl and would not take a sixpence, and when the mother, overcome with gratitude, actually fell on her knees before him and clung to him and sobbed and could not speak, he lifted her up with a "Nonsense, my good woman!" and quickly departed. He was a materialist, and described himself as one: he disbelieved in what he called the soap-bubble theory, that somewhere in us there is something like a bubble, which controls everything, and is everything, and escapes invisible and gaseous to some other place after death. Consequently he never went to church. He was not openly combative, but Eastthorpe knew his heresies, and was taught to shudder at them. His professionally religious neighbours of course put him in hell in the future, but the common people did not go so far as that, although they could not believe him saved. They somehow confounded his denial of immortality with his own mortality, and imagined he would be at an end when he was put into the grave.