The ultra-evangelical school in the Church preserved at that time the religious life of England, although in a very strange form. They believed and felt certain vital truths, although they did not know what was vital and what has not. They had real experience, and their roots lay, not upon the surface, but went deep down to the perennial springs, and the articles of their creed became a vehicle for the expression of the most real emotions. Evangelicalism, however, to Mr. Cardew was dangerous. He was always prone to self-absorption, and the tendency was much increased by his religion. He lived an entirely interior life, and his joys and sorrows were not those of Abchurch, but of another sphere. Abchurch feared wet weather, drought, ague, rheumatism, loss of money, and, on Sundays, feared hell, but Mr. Cardew's fears were spiritual or even spectral. His self-communion produced one strange and perilous result, a habit of prolonged evolution from particular ideas uncorrected by reference to what was around him. If anything struck him it remained with him, deduction followed deduction in practice unfortunately as well as in thought, and he was ultimately landed in absurdity or something worse. The wholesome influence of ordinary men and women never permits us to link conclusion to conclusion from a single premiss, or at any rate to act upon our conclusions, but Mr. Cardew had no world at Abchurch save himself. He saw himself in things, and not as they were. A sunset was just what it might happen to symbolise to him at the time, and his judgments upon events and persons were striking, but they were frequently judgments upon creations of his own imagination, and were not in the least apposite to what was actually before him. The happy, artistic, Shakespearean temper, mirroring the world like a lake, was altogether foreign to him.