Catharine was one of those creatures whose life is not uniform from sixteen to sixty, a simple progressive accumulation of experiences, the addition of a ring of wood each year. There had come a time to her when she had suddenly opened. The sun shone with new light, a new lustre lay on river and meadow, the stars became something more than mere luminous points in the sky, she asked herself strange questions, and she loved more than ever her long wanderings at Chapel Farm. This phenomenon of a new birth is more often seen at some epochs than at others. When a nation is stirred by any religious movement it is common, but it is also common in a different shape during certain periods of spiritual activity, such as the latter part of the eighteenth century and the first half of the nineteenth in England and Germany. Had Catharine been born two hundred years earlier, life would have been easy. All that was in her would have found expression in the faith of her ancestors, large enough for any intellect or any heart at that time. She would have been happy in the possession of a key which unlocks the mystery of things, and there would have been ample room for emotion. How impatient she became of those bars which nowadays restrain people from coming close to one another! Often and often she felt that she could have leaped out towards the person talking to her, that she could have cried to him to put away his circumlocutions, his forms and his trivialities, and to let her see and feel what he really was. Often she knew what it was to thirst like one in a desert for human intercourse, and she marvelled how those who pretended to care for her could stay away so long: she could have humiliated herself if only they would have permitted her to love them and be near them. Poor Catharine! the world as it is now is no place for people so framed! When life runs high and takes a common form men can walk together as the disciples walked on the road to Emmaus. Christian and Hopeful can pour out their hearts to one another as they travel towards the Celestial City and are knit together in everlasting bonds by the same Christ and the same salvation. But when each man is left to shift for himself, to work out the answers to his own problems, the result is isolation. People who, if they were believers, would find the richest gift of life in utter confidence and mutual help are now necessarily strangers. One turns to metaphysics; another to science; one takes up with Rousseau's theory of existence, and another with Kant's; they meet; they have nothing to say; they are of no use to one another in trouble; one hears that the other is sick; what can be done? There is a nurse; he does not go; his old friend dies, and as to the funeral--well, we are liable to catch cold. Not so Christian and Hopeful! for when Christian was troubled "with apparitions of hobgoblins and evil spirits, even on the borderland of Heaven--oh, Bunyan! Hopeful kept his brother's