Cathedral Cities of FranceMarshall, Herbert, R. W. S.
History
Cathedral Cities of France
Marshall, Herbert, R. W. S.
Cathedrals -- France; France -- Description and travel
If Le Mans marks the first stage from Normandy upon the southward road,
Angers may certainly be counted as another stepping-stone to the lands
of the Loire--another landmark in our own history--another city upon a
hill, and yet differing from all the hill cities before it. We are now
in what Freeman calls “before all things the land and the city of
counts,” the city which gave to history the name of Fulk the Black,
warrior and pilgrim and enemy of Odo of Chartres; of Geoffrey the
Hammer, who strove with the Conqueror at Domfront and Alençon; of René
the minstrel and of Margaret his daughter, who carried to England the
spirit of the old Angevin line, and fought with the strength of two for
the inheritance of her husband, meek, scholarly Henry of Windsor, for
whom the shield of faith had more significance than the shield of the
warrior.
The house of Anjou cannot but have an interest to an Englishman, since
it is the parent stock of our longest dynasty. Long before it came
through Normandy into contact with England it held its own, however, in
Gaul, Roman and Frankish. The Andecavi, who settled on the Maine, were
an important tribe, and their city was of equal importance. In 464 the
Saxons wandered down from Normandy and overran Anjou, but their
occupation was merely temporary, and left no traces in city or people,
as did the Saxon colonies at Bayeux and in England; and when this one
cloud has cleared off, an open field is left for the history of the
counts. Now the Counts of Anjou may be said to stand very near the head
of the list of all the rulers in France at this early time--a long list,
which numbers many important names, Hughs and Roberts of Paris, Williams
and Richards of Normandy, Thibauts of Champagne--yet against whose feats
of arms and feats of policy the Angevins can measure theirs almost one
by one. “The restless spirit of the race showed itself sometimes for
good and sometimes for evil, but there was no Count of Anjou who could
be called a fool, a coward, or a _fainéant_.”
Public-domain text, read in full here on John Shaqi.
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