so characteristic of the Spanish school, while in the upper part of the
painting one seems to see even the dust particles floating in the rays
of sunlight. The shadows have a marvelous transparency.
The Angel de la Guarda, or Guardian Angel, is one of the master's very
best works. The purples and yellows of the angel's vesture have kept
their depth and richness through all the centuries in which the colors
have been drying.
There might be a guide-book dealing with the paintings of the Cathedral
alone. How differently it is decorated from the great Gothic cathedrals
of the present Anglican Church! In Seville as in Florence, all the fine
arts seemed to flower and come to perfection during the sixteenth
century. Sculpture and painting were employed to embellish architecture,
as in the ancient days of Greece. The sister arts walked once more hand
in hand. The figures in stone and still more in terra-cotta which adorn
the exterior porches and the more decorative portions of the interior
are unusually fine. Many of the bishops, saints and kings have an
unmistakable Renaissance feeling. Take, for instance, such a statue as
the Virgin del Reposo, so dear to the Sevillians,--you feel in all the
handling the period of transition. Such sculptors as Miguel Florentin,
Juan Marin, and Diego de Pesquera must have been influenced by Italy
when they carved the statues which adorn the Cathedral of Seville.
The contact with Italy and the many Italian workmen gradually induced
faithlessness to the earlier Gothic ideals of the founders and builders
of the church. The great Maestro Mayor of Toledo Cathedral, Henrique de
Egas, was among the first to introduce restraint in Spanish building
after the fanaticism of the later flamboyant. In the time of Ferdinand
and Isabella, a well-known Toledan published a Spanish abridgment of
Vitruvius; this in conjunction with the influence of many foreign
artists led the way to classical building. Granada was soon resurrected
as a Greek-Roman "Centralbau" and even the crossing of Gothic Burgos was
unfortunately restored by Borgoña after classic models.
The new foreign movement found expression in architecture, in sculpture
and in painting, often with the most extraordinary attempts to employ
the new without discarding the old. Grotesque and fantastic ornaments
crown illogical construction.
The royal chapel, the chapter house, the sagrario and the great sacristy
are examples of the new-born style. The first two are magnificent
specimens of Spanish Renaissance. Each of them is a fine church in
itself, and they can only be classed as chapels because they bear that
relation and are proportioned to the immense mother church of Seville.
Public-domain text, read in full here on John Shaqi.
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