Catherine de Médicis, Queen, consort of Henry II, King of France, 1519-1589 -- Fiction; French fiction -- Translations into English
“Like our predecessors,” replied Lorenzo, raising his hand and letting
it fall again with an emphatic and solemn gesture, which presented
visibly the grandeur of his thought. “But your mind has bounded to the
confines of the matter, sire; we must return upon our steps. If you do
not know the ground on which our edifice is built, you may well think
it doomed to crumble with our lives, and so judge the Science cultivated
from century to century by the greatest among men, as the common herd
judge of it.”
The king made a sign of assent.
“I think,” continued Lorenzo, “that this earth belongs to man; he is
the master of it, and he can appropriate to his use all forces and all
substances. Man is not a creation issuing directly from the hand of God;
but the development of a principle sown broadcast into the infinite of
ether, from which millions of creatures are produced,--differing beings
in different worlds, because the conditions surrounding life are varied.
Yes, sire, the subtle element which we call _life_ takes its rise beyond
the visible worlds; creation divides that principle according to the
centres into which it flows; and all beings, even the lowest, share it,
taking so much as they can take of it at their own risk and peril. It is
for them to protect themselves from death,--the whole purpose of alchemy
lies there, sire. If man, the most perfect animal on this globe, bore
within himself a portion of the divine, he would not die; but he does
die. To solve this difficulty, Socrates and his school invented the
Soul. I, the successor of so many great and unknown kings, the rulers of
this science, I stand for the ancient theories, not the new. I believe
in the transformations of matter which I see, and not in the possible
eternity of a soul which I do not see. I do not recognize that world
of the soul. If such a world existed, the substances whose magnificent
conjunction produced your body, and are so dazzling in that of Madame,
would not resolve themselves after your death each into its own element,
water to water, fire to fire, metal to metal, just as the elements of my
coal, when burned, return to their primitive molecules. If you believe
that a certain part of us survives, _we_ do not survive; for all that
makes our actual being perishes. Now, it is this actual being that I
am striving to continue beyond the limit assigned to life; it is our
present transformation to which I wish to give a greater duration.
Why! the trees live for centuries, but man lives only years, though
the former are passive, the others active; the first motionless and
speechless, the others gifted with language and motion. No created thing
should be superior in this world to man, either in power or in duration.
Already we are widening our perceptions, for we look into the stars;
therefore we ought to be able to lengthen the duration of our lives. I
place life before power. What good is power if life escapes us? A wise
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