Catholic Problems in Western CanadaDaly, George Thomas
Religion
Catholic Problems in Western Canada
Daly, George Thomas
Catholic Church -- Canada
This security of the Catholic mind extends beyond the sacred domain of
Religion. Catholic philosophy has been justly named the "scientific
justification of common sense." Its principles do not rest on the
capricious fancies of the versatile human mind, as is the case with the
philosophy of the dreamer of Koenigsberg. We only mention here Kant, for
his influence has in our days been tremendous and far reaching. In
Catholic philosophy the mind indeed reflects the objective order of
things and from that order evolves universal laws. This basic truth of
our mental attitude is still more evident when considered in the moral
order. For, when God becomes but a "pure abstraction," and the moral law
solely dependent on the human will, one readily sees where such
philosophy may lead. This "_ego-centric philosophy_" is responsible for
the frame of mind which gifted the world with German "Kultur." Nietzche
taught Germany how to think, and Germany had set out to teach the world
the lessons she had received. As some author remarked, Kant and Nietzche
are responsible for the firing of the Krupp guns. Thus the war has shown
the fallacies of anti-Catholic philosophy.
From these serene heights of Philosophy, Catholic Truth flows into the
political, social and economic fields of human life. Our principles on
Authority and Liberty, on Capital and Labor, on Family and State, on
Marriage and Education are as solid as the rock, and are recognized as
such, even by leaders who have a different religious persuasion.
Yes, religious, philosophical, social, political, economic truth we do
possess. But of what use to the world, to the laborer, to the patriot,
to the inquirer, is this truth and the solutions to problems it offers,
if they are not known? If we have the light we cannot hide it under the
bushel. We must place it where it can be seen, where its beneficial rays
can light up the way for those who are "sitting in darkness, in the
shadow of death."
No Catholic is a Catholic for himself only. Christian Charity imposes
upon us the duty to help our brother. The spreading of Catholic Truth is
one of the great works of Mercy and is as binding as alms-giving for the
relief of temporal want. The love of God and of our neighbour is the
foundation of this obligation. This consciousness of Christian
solidarity whereby the rich come to the rescue of the poor, the learned
help the ignorant, is the driving force behind the Catholic Truth Society.
Public-domain text, read in full here on John Shaqi.
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