Catholic World, Vol. 24, October, 1876, to March, 1877: A Monthly Magazine of General Literature and ScienceVarious
Religion
Catholic World, Vol. 24, October, 1876, to March, 1877: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
We do not deny many gifts to certain members of the school. Swinburne,
for instance, seems capable of playing with words as he pleases, of
turning and tuning them into any form of melodious rhythm. But he
begins and ends with _words_. Dante Gabriel Rossetti has given us some
massive fragments, but nothing more. We look and say, “How much this
man might have done!” but there our admiration ceases. Morris has
written much and well, but he teases one with the antique. Set Byron
by the side of any or all of them, and at once they dwindle almost
into insignificance. Yet Byron wrote much that was worthless. He
wrote, however, more that was really great. He never played tricks
with words; he never allowed them to master him. He began the _Childe
Harold_ in imitation of Spenser; but he soon struck out so freely and
vigorously that, though it may be half heresy to say it, Spenser
himself was left far in the rear, and we believe that any intelligent
jury in these days would award a far higher prize to the _Childe
Harold_ than to the _Faerie Queen_. Byron was a born poet. Like all
great poets, undoubtedly, he owed much to art; but then art was always
his slave. He rose above it. The fault with our present poets, not
excepting even Tennyson, is that they are better artists than they are
poets. Consequently, they win little cliques and knots of admirers,
where others, as did Byron, win a world in spite of itself. It is all
the difference between genius and the very highest respectability.
Miss Rossetti we take to be a very good example of the faults and
virtues of her school. Here is a volume of three hundred pages, and it
is filled with almost every kind of verse, much of which is of the
most fragmentary nature. Some of it is marvellously beautiful; some
trash; some coarse; some the very breathing and inspiration of the
deep religion of the heart. In her devotional pieces she is
undoubtedly at her best. Surely a strong Catholic tradition must be
kept alive in this family. Her more famous brother sings of the
Blessed Virgin in a spirit that Father Faber might have envied, and in
verse that Father Faber never could have commanded. How she sings of
Christ and holy things will presently appear. But her other pieces are
not so satisfactory. The ultra-melancholy tone, the tiresome
repetitions of words and phrases that mark the school, pervade them.
Of melancholy as of adversity it may be said, “Sweet are its uses,”
provided “its uses” are not too frequent. An ounce of melancholy will
serve at any time to dash a ton of mirth.
Public-domain text, read in full here on John Shaqi.
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