Catholic World, Vol. 24, October, 1876, to March, 1877: A Monthly Magazine of General Literature and ScienceVarious
Religion
Catholic World, Vol. 24, October, 1876, to March, 1877: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
We stopped over one night at an inn situated on the confines of a
dismal little village, planted in a country as flat and unattractive
in all its features as could well be imagined. The village was settled
entirely by Highlanders exiled on account of their religion and the
troubles which followed the irretrievable disaster of Culloden. Its
inhabitants among themselves spoke only the Gaelic language, which I
then heard for the first time. My father’s notice was attracted by the
aged father of our host, a splendid specimen of the native Highlander,
clad in the full and wonderfully picturesque costume of his race.
Although from his venerable appearance you might have judged that
“A hundred years had flung their snows
On his thin locks and floating beard,”
yet was his form as erect and his mind as clear as when in youth he
trod his native glens.
My father soon drew him into a conversation to which their juvenile
companion was an eager and retentive listener. The chief tenor of it
was concerning the state of Scotland, and the prevailing sentiment of
her people in the north, before the last hapless scion of the Stuarts
made the fatal attempt which resulted in utter defeat and ruin to all
connected with it. In the course of their chat, and as his intellect
was aroused and excited by the subject, a narrative of his own
personal knowledge of those matters and share in the conflict fell
unconsciously, as it were, from his lips.
He was a young lad at the time his father’s clan gathered to the
rallying-cry of the Camerons for the field of Culloden. Young as he
was, he fought by his father’s side, and saw him slain with multitudes
of his kin on that scene of carnage. He was among the few of his clan
who escaped and succeeded by almost superhuman efforts in rescuing
their families from the indiscriminate slaughter which followed. Among
the rocks and caves of the wild hills and glens with which they were
familiar they found hiding-places that were inaccessible to the
destroyers who were sent out by the merciless Cumberland, but their
sufferings from cold and hunger were beyond description. In the haste
of their flight it was impossible to convey the necessary food and
clothing, and the whole country was so closely watched by scattered
bands of soldiers that there was no chance of procuring supplies.
Insufficiently clad and fed, and very imperfectly sheltered from the
wild storms of those bleak northern regions, many of the women, the
children, and the aged people perished before it was possible to
accept offers made by the British government of founding colonies in
Nova Scotia and Upper Canada for those who, persistently refusing to
renounce the Catholic faith, would consent to emigrate. Large rewards
and the most tempting inducements were held out to all who would
surrender their faith, embrace Protestantism, and remain among their
beloved hills.
Public-domain text, read in full here on John Shaqi.
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