Catholic World, Vol. 24, October, 1876, to March, 1877: A Monthly Magazine of General Literature and ScienceVarious
Religion
Catholic World, Vol. 24, October, 1876, to March, 1877: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
The Catholic Church in America has reason to be thankful that the
seeds of faith were sown on her shores by some of the most eminent and
holy men that ever lived. The names of Cheverus, Flaget, Carroll,
Dubois, and Gallitzin might be fittingly blazoned on the same scroll
with those of an Augustine, a Gregory, or an Ambrose. To the untiring
labors, profound piety, and extensive learning of these men Catholic
faith and sentiment in our land owe their freshness and vitality. To
their devotion to the Holy See, and strictest adherence to all that is
orthodox and canonical, American Catholics owe their unity and their
ardent attachment to the fortunes of the Sovereign Pontiff. And if the
distinguished ecclesiastics just mentioned contributed much to secure
those glorious results, more still even did that prince of
missionaries and model of bishops, Simon William Gabriel Bruté. The
growing interest manifested in this admirable character is full,
timely, and calculated to do much good. As a man he was eminently
human, feeling for his fellows with a keenness of sensibility which
could alone grow out of a heart that throbbed with every human
emotion. This feature of high humanity also it was which gave that
many-sidedness to his character, making it full-orbed and polished _ad
unguem_. Thus viewed, he was in truth _totus teres atque rotundus_.
His constantly-outgoing sympathies brought him into the closest
relations with his people, and magnate or peasant believed that in him
they had found one who could peculiarly understand themselves. Nature
endowed him with just those gifts which pre-eminently fitted him for
missionary life. Lithe, agile, and compactly built, he could endure
exposure and privation beyond most men. Constantly cheerful, and with
a mind which was a storehouse of the most varied and interesting
knowledge, he could illumine darkness itself and convert despondency
into joy. Travelling at all seasons and at all hours, his presence was
everywhere hailed with delight, and many a cot and mansion among the
regions of the Blue Ridge Mountains watched and welcomed his presence.
So inured was he to hard labor that he deemed a journey of fifty-two
miles in twelve hours a mere bagatelle. And the quaintness with which
he relates those wonderful pedestrian achievements, interspersing his
recital with humorous and sensible allusions to wayside scenes, is not
only interesting, but serves often to reveal the simple and honest
character of the man. His English to the end retained a slightly
Gallic flavor, which, so far from impairing interest in what he has
written, has lent it a really pleasing piquancy. He thus records one
of his trips: “The next morning after I had celebrated Mass at the St.
Joseph’s, I started on foot for Baltimore, without saying a word to
anybody, to speak to the Archbishop.… Stopped at Tancytown at Father
Lochi’s, and got something to eat. At Winchester found out that I had
Public-domain text, read in full here on John Shaqi.
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