Catholic World, Vol. 24, October, 1876, to March, 1877: A Monthly Magazine of General Literature and ScienceVarious
Religion
Catholic World, Vol. 24, October, 1876, to March, 1877: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
One of the most interesting places in Avila is the convent of San
José, on the little Plaza de las Madres, the first house of the reform
established by St. Teresa. The convent and high walls are all of
granite and prison-like in their severity of aspect, but we were
received with a kindness by the inmates that convinced us there was
nothing severe in the spirit within. It is true we found the doors
most inhospitably closed and locked, even those of the outer courts
generally left open, and we were obliged to hunt up the chaplain, who
lived in the vicinity, to come to our aid. We thought he would prove
equally unsuccessful in obtaining entrance, for he rang repeatedly
(giving three strokes each time to the bell, we noticed), and it was a
full quarter of an hour before any one concluded to answer so
unwelcome a summons from the outer world. We began to suppose them all
in the state of ecstasy, and the nun who at length made――her
appearance, we were going to say――herself audible spoke to us from
some inaccessible depth in a voice absolutely beatific, as if she had
just descended from the clouds. We never heard anything so calm and
sweet and well modulated. Thanks to her, we saw several relics of St.
Teresa, whom she invariably spoke of as “Our holy Mother.” She also
gave us bags of almonds and filberts, and branches of laurel, from the
trees planted in the garden by the holy hands of their seraphic
foundress.
The church of this convent is said to be the first church ever erected
in honor of St. Joseph. There were several chapels before, which bore
his name, in different parts of Europe――for example, one at Santa
Maria ad Martyres at Rome――but no distinct church. St. Teresa was the
great propagator of the devotion to St. Joseph, now so popular
throughout the world. Of the first eighteen monasteries of her reform,
thirteen were placed under his invocation; and in all she inculcated
this devotion, and had his statue placed over one of the doors. She
left the devotion as a legacy to the order, which has never ceased to
extend it. At the end of the eighteenth century there were one hundred
and fifty churches of St. Joseph in the Carmelite Order alone. His
statue is over the door of the church at Avila, and beside him stands
the Child Jesus with a saw in his hand. “For is not this the
carpenter’s son?”
The church consists of a nave with round arches and six side chapels,
the severity of which is relieved by the paintings and inevitable gilt
retables. A statue of St. Joseph stands over the altar. The grating of
the nuns’ choir is on the gospel side, opposite which is a painting of
St. Teresa with pen in hand and the symbolic white dove at her ear.
_Jesus_, _Maria_, _José_ are successively carved on the key-stones of
the arches of the nave.
Public-domain text, read in full here on John Shaqi.
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