Catholic World, Vol. 24, October, 1876, to March, 1877: A Monthly Magazine of General Literature and ScienceVarious
Religion
Catholic World, Vol. 24, October, 1876, to March, 1877: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
“The same was built by Thomas Wood, goldsmith, one of the
sheriffs of London in the year 1491. It contained in number
ten dwelling-houses and fourteen shops, all in one frame,
uniformly built, four stories high, beautified towards the
street with the goldsmith’s arms and the likeness of
_woodmen_, in memory of his name, riding on monstrous
beasts, all of which were cast in lead, richly painted over
and gilt. The said front was again new painted and gilt over
in the year 1594, Sir Richard Martin being then mayor, and
keeping his mayoralty in one of them.”
The Row, however, before this embellishment, had existed in the same
place, and covered adjoining parts of Cheapside, betwixt Bread Street
end and the Cross in Cheap. This beautiful monument is now gone, but
it stood at the west end of the street, in the middle of an open space
from which St. Martin-le-Grand (still one of the London parishes)
branches out on the one hand, and St. Paul’s churchyard on the other.
The “churchyard,” still retaining its name, is now filled with gay
shops, mostly for the sale of silks, feathers, and other female gear,
and quite equal to the resplendent shops of the West End of London.
The Cross in Cheap was one of a series which Edward I. built at every
place where the body of his wife, Queen Eleanor, rested on the way
from Herdeley in Lincolnshire to Westminster, where she was buried.
In 1629 the appearance of the goldsmiths’ shops is thus described:
“At this time the city greatly abounded in riches and
splendor, such as former ages were unacquainted with; then
it was beautiful to behold the glorious appearance of
goldsmiths’ shops in the South Row of Cheapside, which in a
continued course reached from the Old ’Change to
Bucklersbury, exclusive of four shops only of other trades
in all that space.”
Another reason that had been early alleged for the concentration of
the guild was that “it might be seen that their works were good and
right”; for as early as 1327 complaints were made of the substitution
of paste for real gems, and of plated ware for genuine metal. Some of
the fraternity were wont to hide themselves in by-lanes and obscure
turnings, and buy stolen plate, melt it down, and resell it secretly
to merchants about to put to sea.
“And so they made also false work of gold and silver, as
bracelets, lockets, rings, and other jewels; in which they
set glass of divers colors, counterfeiting real stones, and
put more alloy in the silver than they ought, which they
sold to such as had no skill in such things. And that the
cutlers in their workhouses covered tin with silver so
subtilly, and with such slight,[3] that the same could not
be discerned and severed from the tin; and by that means
they sold the tin so covered for fine silver, to the great
damage and deceit of the king and his people.”
Public-domain text, read in full here on John Shaqi.
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