Catholic World, Vol. 24, October, 1876, to March, 1877: A Monthly Magazine of General Literature and ScienceVarious
Religion
Catholic World, Vol. 24, October, 1876, to March, 1877: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
His successor, Baldwin II., finding his empire, in the year 1238,
threatened by the Greeks on the one side, and on the other by the
Bulgarians, came into the West to seek aid and protection against his
enemies. Whilst at the court of France, whither he had gone to entreat
the assistance of St. Louis, tidings reached him that the nobles whom
he had left at Constantinople, finding their resources completely
exhausted, were on the point of pledging the holy crown to the
Venetians for a sum of money. The young emperor, strongly disapproving
of this measure, offered as a free gift to St. Louis the precious
relic which the lords of Byzantium were wishing to sell. “For,” said
he, “I greatly desire to bestow it upon you, my cousin, who are my
lord and benefactor, as well as upon the realm of France, my country.”
St. Louis eagerly accepted such a gift as this, and immediately, at
the same time that Baldwin despatched one of his officers with
letters-patent commanding that the holy crown should be sent to him,
the French monarch sent two of the Friars Preachers, named James and
Andrew, to receive it in his name. Journeys in those days, however,
were by no means expeditious, and on the arrival of the messengers at
Constantinople they found the sacred relic gone from the treasury, and
pledged to the Venetians for 13,075 hyperperia, or about £157,000
sterling. It had been deposited by their chamberlain, Pancratius
Caverson, in the church of Panta Craton, that of his nation at
Byzantium. On receiving the emperor’s orders the Latin lords
rearranged the matter with the Venetians, and it was agreed that, if
within a reasonably short time the latter did not receive the
reimbursement of the sum they had paid, the sacred crown should become
their undoubted property. Meanwhile, it was to be carried to Venice,
accompanied by the envoys of the King of France, one of whom, Father
Andrew, had formerly been guardian of the convent of his order at
Constantinople, and, having on several occasions seen the crown, knew
its appearance perfectly well. It was this circumstance which had
determined St. Louis to send him as one of his messengers.
Every possible precaution was taken to secure the identification of
the holy crown, which was enclosed in three chests, the first of gold,
the second of silver, on which the Venetian lords affixed their seals,
the third of wood, which was sealed by the French nobles.
The season, being Christmas, was unfavorable for the voyage by sea,
but the envoys had no hesitation in embarking, secure in the
conviction that the crown of Jesus would be their protection in the
tempest and the perils of the wintry seas. Nor was their trust
disappointed. They escaped unharmed from other dangers also; for the
galleys of Vataces, the Greek pretender to the imperial throne, having
started in pursuit of their vessel, were unable to overtake or even to
discover them, and they reached Venice in safety.
Public-domain text, read in full here on John Shaqi.
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