Cecil Castlemaine's Gage, Lady Marabout's Troubles, and Other StoriesOuida
General
Cecil Castlemaine's Gage, Lady Marabout's Troubles, and Other Stories
Ouida
Great Britain -- Social life and customs -- 19th century -- Fiction
"The next morning I remembered her permission and my promise, and I rode
out through the town again, up the mountain-road, to the Nid de l'Aigle;
glad of anything that gave me an amusement and a pursuit. I never wholly
appreciate the far niente, I think; perhaps I have lived too entirely in
the world--and a world ultra-cold and courtly, too--to retain much
patience for the meditative life, the life of trees and woods, sermons
in stones, and monologues in mountains. I am a restless, ambitious man;
I must have a _pursuit_, be it of a great aim or a small, or I grow
weary, and my time hangs heavily on hand. Already having found Florelle
de l'Heris among these hills reconciled me more to my _pro tempo_
banishment from society, excitement, and pleasure, and I thanked my good
fortune for having lighted upon her. She was very lovely, and I always
care more for the physical than the intellectual charms of any woman. I
do not share some men's visionary requirements on their mental score; I
ask but material beauty, and am content with it.
"I rode up to the Nid de l'Aigle: by a clearer light it stood on a spot
of great picturesqueness, and before the fury of the revolutionary
peasantry had destroyed what was the then habitable and stately château,
must have been a place of considerable extent and beauty, and in the
feudal times, fenced in by the natural ramparts of its shelving rocks,
no doubt all but impregnable. There were but a few ruins now that held
together and had a roof over them--the part where Madame Cazot and the
last of the De l'Heris lived; it was perfectly solitary; there was
nothing to be heard round it but the foaming of the river, the music of
the sheep-bells from the flocks that fed in the clefts and on the slopes
of grass-land, and the shout of some shepherd-boy from the path below;
but it was as beautiful a spot as any in the Pyrenees, with its
overhanging beech-woods, its wilderness of wild-flowers, its rocks
covered with that soft gray moss whose tint defies one to repeat it in
oil or water colors, and its larches and beeches drooping over into the
waters of the Gave. In such a home, with no companions save her father,
old Cazot, and her great stag-hound, and, occasionally, the quiet
recluses of St. Marie Purificatrice, with everything to feed her native
poetry and susceptibility, and nothing to teach her anything of the
actual and ordinary world, it were inevitable that the character of
Florelle should take its coloring from the scenes around her, and that
she should grow up singularly childlike, imaginative, and innocent of
all that in any other life she would unavoidably have known. Well
educated she was, through her father and the nuns, but it was a
semi-religious and peculiar education, of which the chief literature had
been the legendary and sacred poetry of France and Spain, the chief
amusement copying the illuminated missals lent her by the nuns, or
joining in the choral services of the convent; an education that taught
Public-domain text, read in full here on John Shaqi.
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