Cecil Castlemaine's Gage, Lady Marabout's Troubles, and Other StoriesOuida
General
Cecil Castlemaine's Gage, Lady Marabout's Troubles, and Other Stories
Ouida
Great Britain -- Social life and customs -- 19th century -- Fiction
They dislike one another--relatives always do--still, the three Arms
will combine their Horse, Line, and Field Batteries in a common cause
and against a common enemy; the Saint, the Politician, and the Butterfly
have several rallying-points in common, and when it comes to the
question of extinguishing an ineligible, of combining a sneer with a
smile, of blending the unexceptionably-courteous with the
indescribably-contemptuous, of calmly shutting their doors to those who
won't aggrandize them, and blandly throwing them open to those who will,
it would be an invidious task to give the golden apple, and decide which
of the three ladies most distinguishes herself in such social prowess.
Need I say that I _don't_ see very much of them?--severe strictures on
society in general, with moral platitudes, over the luncheon wines at
Lady Maréchale's; discourse redolent of blue-books, with vindictive
hits at Protocol and myself for our disinclination to accept a
"mission," and our levity of life and opinions at "a period so full of
social revolutions and wide-spread agitation as the present," through
the soup and fish at Agneta's; softly hissed acerbities and languidly
yawned satires on the prettiest women of my acquaintance, over the
coffee at Lady Frederic's; are none of them particularly inviting or
alluring. And as they or similar conversational confections are
invariably included in each of the three ladies' entertainments _en
petit comité_, it isn't wonderful if I forswear their drawing-rooms.
Chères dames, you complain, and your chosen defenders for you, that men
don't affect your society nowadays save and except when making love to
you. It isn't _our_ fault, indeed: you bore us, and--what can we do?--we
shrink as naturally and pardonably from voluntary boredom as from any
other voluntary suffering, and shirk an air redolent of ennui from the
same principle as we do an air redolent of diphtheria. Self-preservation
is a law of nature, and female society consists too exclusively of
milk-and-water, dashed here and there with citric acid of malice, to be
either a recherché or refreshing beverage to palates that have tasted
warmer spices or more wholesome tonics.
Public-domain text, read in full here on John Shaqi.
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